One
of Qohelet’s most enigmatic turns of phrase is,
I have seen all the deeds that are done under
the sun, and, look,
all is mere breath, and herding the wind.
(Qohelet
1:14)
We
humans expend ourselves attempting to herd the wild and free life-breath given
us by God. In attempting to control the gift of life, it slips through our
fingers. We grasp after it, but it eludes us. And we either keep chasing, or
fall back.
This
is so not only at a personal level, but — consequently — as a society. While
some enjoy the means to chase where the wind may blow, attempting to herd life
into some order, into some show of wealth and status, others are at any given
moment within one step of being winded by a sucker-punch. Nowhere in the ‘developed’
world of democratic nations is the inequality between citizens greater than in the
nation where I live. Children are living, in increasing numbers, in poverty many
feel we should have left behind generations ago, while others are indifferent
to their plight. The malaise of anxiety and depression — a ghost-life, mere
breath — so common among us — whether because no matter what we do the odds are
insurmountably stacked against us by our neighbours, or because of our unease
at our own complicity in such injustice and seeming impotence to transform it —
are symptoms of the toil Qohelet observed long ago (to borrow another of his
phrases, there is nothing new under the sun).
In
the light of our common life and death, we can do no better than to enjoy the simple
gifts of security — as long as we have breath, until it is taken back by God — of
work to offer, a roof over our head, food on our table, that we might rest in
peace in the embrace of committed, loving relationships and not be torn apart.
Advent
calls us to long for such as this, for us and for our neighbours. To catch our
breath. And, instead of fighting against the wind of change where it blows, to
be caught up and carried along by it.
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