What
happened to nuance, a friend of mine, dismayed by the quality of public
discourse in our polarised society, recently asked on Facebook? When did nuance
die?
The
apostle Paul wrote a letter to the house churches in Rome, concerning the
nature of the standing, before God, of two formerly-divided camps, the Jews and
the Gentiles. He introduces his theme (Romans chapter 1) by way of a
consideration of same-sex intercourse.
Paul
argues that same-sex desire transgresses the purity code, and that same-sex intercourse
is ‘contrary to nature.’ And here, traditionalists part company with the
LGBTQIA+ agenda; progressives part company with Paul; and both miss the point
that he is only just getting going in making.
(Of
course, same-sex intercourse is contrary to nature in as much as it must
override an almost universal desire to pro-create. But the point Paul is
establishing is a theological one.)
That
the Gentiles are included in the church at all has already been established,
through the vision God gave to Peter of God’s bursting the purity laws,
specifically in relation to clean and unclean foods. But now, Paul goes
further. Taking a well-established image of Jewish socio-political identity,
the vine, Paul says that God has broken Israel off from its own vine and has
grafted-in the Gentiles ‘contrary to nature’...and then, will graft the Jews
back in, again, ‘contrary to nature.’
In
several places, Paul writes about human sexual relationships with incredible
nuance, as do other New Testament writers.
On
the one hand, (heterosexual) marriage is an illustration of the relationship
between Christ and the church—and widowhood, of the relationship of the
Christian to the Jewish law.
On
the other hand, Paul critiques such relationships according to the gospel,
making clear (among other things) that they ought not to be conducted in a way
that dishonours either party, or any third party.
One
the one hand, same-sex intercourse is (by virtue of its being contrary to
nature) an illustration of God’s desire and action in establishing Jews and
Gentiles within one community on the same basis.
On
the other hand, same-sex exploitation is condemned. To give a concrete example,
there is no place in the kingdom of heaven for the common Roman practice of
masters exercising control by raping adolescent male slaves, and those who did
so formerly must do so no longer.
Moreover,
we are not at liberty to weaponise the marriage illustration against those who
are single and celibate.
And,
also, we ought not to consider same-sex desire, in all its brokenness, as being
outwith God’s bigger picture.
Nuance.
The ability to see something that points to God in anything, while not naively
embracing everything about it. To build a robust case through making careful,
qualified statements.
The
greatest polarisation in British society today is over Brexit. That two camps
might be brought together as one seems as unlikely as the bringing-together of
Jews and Gentiles as equal standing in the early church. It will take not only
the grace of God, but careful, nuanced, theological reflection, to break down
the dividing walls and any desire to establish first- and second-class citizens
in the new world order.
Unless
we can see, in the desire to Leave the EU, something that reveals the nature
and activity of God to us, we have lost sight of the gospel.
Unless
we can critique the values and actions of Leavers, according to those of the
kingdom of heaven, we have lost sight of the gospel.
Unless
we can see, in the desire to Remain in the EU, something that reveals the
nature and activity of God to us, we have lost sight of the gospel.
Unless
we can critique the values and actions of Remainers, according to those of the
kingdom of heaven, we have lost sight of the gospel.
And
if nuance really is dead, here’s to the raising of the dead!
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