Yesterday was our
final service at St Peter’s. We shall miss these few, fragile, faithful,
friendly people. It is a special place where a great deal of healing takes
place. Not a great deal of cure, but healing* - where the (for now) ‘weak’ and
the (for now) ‘strong’ are made more whole by the patient and at times hard
work of love. Like many others before us, we arrived hurting, and move on
healed.
Then, in the
afternoon, I attended the annual joint All Soul’s service, to which we invite
all those families for whom we have taken funerals at (or through) St James’
and St Peter’s over the past year; as well as an open invitation to anyone
else. We listened to a retired vicar who spent many years among the Zulu people
speak about different cultural attitudes towards those who have died: how we
focus on loss, but other cultures
focus on the presence of those who
have died – thoughts which tie-in with my previous post. The purpose of this
service was not to return to the funeral, but to recognise that presence.
‘Those
whom we love and lose are no longer where they were before; they are now
wherever we are.’ St John Chrysostom.
We were invited to
light a candle not only for them, but with them. A candle was lit for every
person whose funeral we had taken, and many besides – tea lights arranged on
tiles laid out in the shape of a cross.
Tomorrow we begin the
three-day move from the North West to the North East, from Southport to
Sunderland. I’m not sure when I’ll next be able to post anything on here, but
the break falls in a particularly rich season of exploring memory and frailty.
There is plenty archived on this blog: for a start, type bonfire night or armistice
day into the ‘search’ box at the top-left…
For the past seven
years, I have posted a daily Advent calendar throughout Advent, which this year
(not always!) starts on the first of December. I’m hoping to do so again this
year, but as I start my new post on Advent Sunday, circumstances might
over-take me! The full archive can be found on my blog: under 'Writing About' on the side bar to the right.
*In the enabled life: Christianity in a disabling world, Roy McCloughry reminds us that it is possible to be cured
without experiencing healing, and to be healed without experiencing cure; that
those who long for cure can minister to others just as much as those who do not
need cure; and that healing transforms the one who ministers as well as the one
who is ministered to, and the community as well as the person.
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