No, not an alien race from a Dr Who script, but – according to a current debate within evangelical circles – arguably an alien race within the Church. The likes of Scot McKnight and NT Wright are proposing that the tradition commonly referred to as evangelical would currently be better described as soterian; and that the soterian gospel is an aberration.
Scot McKnight writes:
‘Now I want to press this harder: the fundamental orientation of the soterian gospel is about the benefits “I” get if I respond. The fundamental orientation of the Story gospel is not about “my” benefits but about Jesus. Embracing the Story gospel brings benefits, to be sure, but we embrace this Story because we embrace Jesus, not because we get something. The entire soterian approach is shaped by benefits.
‘I press harder: the God of the soterian gospel is formed around two features about God: God is judge, and God is wrathful (and will send folks to hell). Or, in some forms, the soterian gospel is framed about this: God is judge, but God loves us and wants a better life for us but God will judge if we don’t respond aright. The operating idea then is “How can I escape God’s wrath or God’s judgment against me?”
‘The God of the Story gospel is formed around these: God is creator, God is director of history, God is incarnate in Jesus, and God calls humans to live in God’s ordered kingdom world by living under Jesus. The operating idea here is “Who rules the world and do I live under that rule?” The Gods of these two “gospels” are framed differently.’
The soterian gospel is the message of the cross, or, more accurately, the cross viewed through a Calvinist or Reformed lens. In other words, everything we see in the Gospels prior to the cross is not the gospel, but merely points to the gospel. And so Jesus’ earthly ministry, and the mission he draws his disciples into, is not the gospel; and as our concern is the gospel, the things that Jesus inaugurates then are not our concern today.
The fruit of the soterian gospel is not disciples but what have been described as ‘Christian atheists’: that is, people who believe in the existence of God, but for whom that belief has little if any consequence for how they live. Such a term might describe the 65%-70% of the British population who identify themselves as Christian...
I have not yet read McKnight’s latest book (though I am keeping an eye on the unfolding debate), but I think he – and NT Wright and others – are right in their assessment, and that the conversation they are opening is one we need to engage with if we are to make disciples. The soterian gospel must be rejected as an imposter, whatever it may cost us in personal reputation.
interesting - very interesting. Particularly in regard to our study of Romans. Wish you lived round the corner to I could talk to you about it.ReplyDelete
Amanda - a soterian view of Romans divorces justification by faith from the Story Paul sets it in, and from Jesus - who, of course, has very little if anything to say about justification by faith, though a great many things to say about faith...ReplyDelete
A soterian view measures Jesus against Paul, rather than reading Paul in the light of the kingship of Jesus and his kingdom...
But I know you are referring to Tom Wright on Romans, and that should present an alternative perspective!
Love this site. The "Eternal Gospel" is "God is love". The gospel is not about a live innocent human blood sacrifice where Christ offers himself to God to pay the debt of death he imposed upon us because we offended him. This would make God and Jesus sinners against the law. The gospel is not about God using Christ as a substitute innocent victim or about swapping our sin records to Christ, or God pretending we are sinless when in reality we remain unchanged. All these conclusions result from incorrect assumptions concerning what happened in Eden...if our starting point is incorrect, our ending point is off track. In Eden God was not the one who changed! God did not change from loving to wrathful...man got changed from trusting to hiding from God's presence. If man was the one who changed, then it is man who must be set right. The second assumption is that in Eden God cursed us with death, he imposed judgement, penalty and death upon us. This ignores the fact that it is "sin" itself that results in death...sin destroys us to the point of death. Therefore the cross is not about paying the price of death to God but it is about reversing the damage done in our hearts and minds in order to heal us. God does not save us through sin and death, he saves us through life and righteousness. The issue is the character of God, our present gospel declares God is lawless.ReplyDelete
Anonymous - thank you for your comment. I think you have set out much to think about! God IS love, sin is hiding from God, from love, and sin does result in death...but I think there is a further implication: that we must join with God as those who love...even if others kill us, metaphorically or literally, as a result.ReplyDelete