Why is it that when Christians read a list
uniquely described as the fruit of the Spirit – love, joy, peace, patience,
kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22,
23) – they tend not to argue that this is a representative sample, or that some
of the fruit no longer apply today...but that when they read a list uniquely
described as the gifts of Christ – apostles, prophets, evangelists, pastors and
teachers (Ephesians 4:7-16) – they so often argue both these things?
A Christ-centric gospel of reconciliation frames
us as sharing in Christ’s identity and mission, both personally and corporately.
To each person God has created, a facet of, a
share in, Jesus’ identity has been given.
He is the one who is sent, carrying, protecting and extending the
kingdom; he is the one who confronts false kings; he is the one who embodies
good news of reconciliation; he is the one who stands between his people and
their predators, and who, having defeated the predators, binds up the wounded
and nurtures them to health; he is the one who seeks out and passes on the wisdom
that leads to life. As communities of
faith, as the Body of Christ, we are called to make manifest each
dimension. As the warrior-bride of
Christ, we are called to partner with him.
As persons given to one another for the fulfilling of this purpose, we
each have a particular part to play, connected to the others.
For
a more extended exploration of our Christ-centric identity and mission, see my
dissertation.
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