Two things I am known for: helping
people prepare for baptism and watching tv dramas.
The Responder follows a police officer over
several days, as his life falls apart. It is a fine performance from actor
Martin Freeman, including the most convincing Scouse accent by a non-Scouser I
have heard on tv. Indeed, this gritty, harrowing tale is full of fine
performances from an excellent cast. And every single character, no matter what
part they play in the story, is just about at breaking point.
It is easy to dismiss drama as
exaggerating for dramatic effect. Or to rail against portrayals of corruption
as unhelpful. If you work within an institution—the police force, for example,
or the Church—it is easy to become defensive about portrayals of corruption (in
fiction, or the news) as misrepresenting an overwhelming majority of good
people. But, as The Responder sees with wide-eyed clarity, good people—or
people who try to do good, or to do ‘the right thing’—make bad decisions when
they feel forced into a corner. When they or their families are threatened with
violence, or even loss of face. This is even more likely when we are under a
more general stress pressure. And, like the full range of people from diverse
backgrounds in The Responder, so many of the real people I know in real
life are living with unbearable loads right now.
(This crisis response is as old as
human nature: in the Old Testament reading set for Morning Prayer today, we see
Sarah trying to cover herself when her eavesdropping is uncovered; and in the
Gospel reading we see Pilate make successive and increasingly desperate attempts
to save Jesus from a lynch mob, ultimately putting his own skin and that of his
family ahead of the life of an innocent stranger.)
At the heart of Baptism are four
questions and responses, made for ourselves or, in the case of an infant, by
parents and godparents on their behalf. In their most simple form, these are:
Do you turn away from sin?
I do.
Do you reject evil?
I do.
Do you turn to Christ as Saviour?
I do.
Do you trust in him as Lord?
I do.
These questions and answers
acknowledge the reality that The Responder depicts.
That there is a distance that grows
between us—‘sin’—even between us and those we love the most, that must be
turned away from if we are to close that gap, if we are not to vanish from our
own lives.
That the refusal to love our
neighbour—for that is the definition of ‘evil,’ an indifference towards others—must
also be strongly, and communally, rejected. You cannot mitigate against
indifference by indifference: this is not a vaccine scenario where a small dose
of indifference immunises society against potentially fatal indifference.
But also that we find ourselves, from
time to time, in a hole where to keep on digging would only make it deeper. We
need saving, from those who would harm us, including our own actions. In
Christ, God is with us and for us, not necessarily rescuing us from
consequences, but rescuing us from the disaster we catastrophise by bringing
life out of death.
For, in all things, he is at work to
reconcile all things—relationships, conflict, pain, the good we fear losing but
cannot hold on to however hard we try—to bring about not a neat resolution and
a Happily Ever After fairy-tale ending, but fresh beginnings and a true peace
even in the most complex and challenging of circumstances.
I would recommend The Responder
to your viewing. But I would recommend baptism preparation—or, for those who
have been baptised, a revisiting of the baptismal promises; and, for those
christened as a child who have never made the rite your own through
Confirmation—even more so.
No comments:
Post a Comment