This morning when I got up at my usual 6.15
a.m. my teenage son was already awake. This is unusual. Normally, he remains in
bed until lunchtime. But in an attempt (whether wise, or other-wise) to re-set
his broken body clock, he had stayed up all night. And now he decided to make
pancakes for breakfast.
He is a good cook, but a slow one. And so, on
the offer of pancakes, I passed on my habitual bowl of cereal and waited. And
waited. And a little after 8.00 a.m. I sat down to a substantial plate of
pancakes. (Too late for Jo, who has to set off on her commute to work by 8.00
a.m.)
My son’s gift to me today was not only—not
even primarily—pancakes, but, rather, the invitation to rediscover what
children know and have squeezed out of them: that things take as long as they
take.
I’m not saying we can ignore the clock. I have
agreed to take a funeral at 12.15 p.m. today, and I cannot turn up at 2.00 p.m.
and say, “Hey, I’m here now, that’s just how long it took.” Moreover, there is
genuine benefit in regular rhythms—the very thing my son is trying to re-set
and re-establish with his sleep. Be that as it may, we do violence to
ourselves, to the essence of our very being, and to the personhood of others,
when we try to conform the world to a divided- and divided-up diary schedule.
This must happen at such an hour, and be done by such a time. This church
community must look different in this and this and that ways within such and
such a timescale.
What God is up to in the world takes place in
God’s sweet time. It takes as long as it takes. It is gift. Perhaps not the
gift we want, but something even better than we could ask for or imagine.
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