Apostles are particularly concerned with
environments and networking. Or, in the extension of healthy environments,
through networking.
I’m thinking of Jeanie. Jeanie is a little old
lady, who walks the dogs in our neighbourhood. She carries an enormous bunch of
keys (it is quite safe for her to do so: not only is she always accompanied by
a dog, or dogs; but the keys are identifiable only by pet name, not address). I
don’t know her full name or where she lives or her phone number. I don’t know
the boundaries of the territory she walks, several times a day, every day. But
I do know that if I need to speak with her, to arrange her looking after our
cat when we go away on holiday, I need only keep an eye out for her: it won’t
take long. I often pass her on the pavements.
Jeanie’s motivation isn’t pastoral. She is much
more interested in the dogs (and cats) of the neighbourhood than in their
humans (this is an observation, not a criticism). She does not have animals of
her own, and enjoys the benefits of dog-walking without the down-side of vet’s
bills. It suits her, and it provides a (free) service to the community. Without
anyone really knowing how she has done it, Jeanie has created a network of
clients, and indirectly a network of neighbours. She carries within herself a very
particular kind of intelligence (or, the gathering and collating and
application of information within the community). There is a somewhat
intangible but very real sense in which she holds the neighbourhood together: at
whatever point Jeanie no longer does what she does, the community will feel the
loss of her.
This is classic, if not immediately obvious, apostolic
behaviour, at a very local level. Jeanie isn’t going to change the world, but
she makes a significant difference to this corner of it. As an aside, Jeanie is
an introvert: we often expect apostles to be social extraverts, but they are
not necessarily so—another reason we might overlook some.
Jeanie isn’t a member of our congregation. In fact,
I have no idea where she stands in relation to faith. But she, or someone like
her, could be. In what way might that be a gift to us?
Many of our churches have well-established pastoral networks, caring for members of
the congregation. We tend to be less well-networked regarding the wider
community. Not necessarily less well-connected:
every member of every church congregation has connections with people beyond
the congregation; but networking is more intentional, joining-the-dots between
our connections. Asset-based community development (ABCD: starting from the
resources within a community, as opposed to starting with the needs facing that
community—and I’d argue that APEST is all about ABCD) is more-or-less
impossible without apostles.
So, who is your Jeanie?
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