Pivoting on the visual
relationship between broken chairs and broken bones to challenge us not to turn
our backs on domestic violence, Stephanie Smith’s The Poet’s
Chair can be seen at Sunderland Minster now until 29th March.
I am reflecting on
bones, and on passages in Scripture that speak of bones.
I think of the
vision of the valley filled with dry bones, Ezekiel 37, which are restored to life in a two-part process:
first, tendons and flesh
and skin materialising, holding the bones together;
and then the breath
of life returning; as the poet-prophet partners with God’s divine intention.
Bones, exposed to the bleaching sun,
bearing testimony to hopes and dreams of a future lost, slowly returning to
dust. Yet this is not inevitable.
What might it look like to partner with
God in restoring the structure of ‘tendons’ and ‘flesh’ and ‘skin’ that hold
bones together? A structure of support, of safe-houses and help-givers, of
advocates and champions, of community that holds the most vulnerable?
What might it look like to partner with
God in the breath of life returning? To love victims into survivors, and break
the cycle of violence?
How might the honoured stories of our
faith tradition resource us?
No comments:
Post a Comment