What do you do when you become
aware that people are spreading a story about you that you know to be untrue?
That’s the question I asked
today, from the (alternative set of) readings for Holy Communion, Exodus 17:1-7 and John 4:5-42.
Moses has led his people out
from the cruellest of slavery, but now they claim he brought them out to kill
them with thirst, and are set to turn from an angry crowd to a lynch mob.
What do you do when people are
spreading a story about you that you know to be untrue?
A woman of Sychar comes to
draw water from the well at noon, deliberately avoiding the other women of her
town. It turns out that she has had five husbands, and the man she now lives
with will not take her as his wife. It is most unlikely that this is an immoral
woman. Had she been found guilty of adultery, she may well have paid with her
life. Even if spared, in a close-knit community it is much more likely that six
men would visit a prostitute than marry ‘spoilt goods’. No, it is most
likely that her experience has been Levirate marriage: the expectation – given
for the protection of women – that the brother of a man who died childless
marry his brother’s widow, if necessary through a line of brothers; and that
the sixth brother was prepared to give her a degree of protection but not risk
the fate of his brothers.
The word on the street
concerning this woman was not, ‘Stay away from her, or she might steal your husband too’ - it was, ‘Stay away
from her, or death might steal your
husband too’.
What do you do when people are
spreading a story about you that you know to be untrue?
Moses cries out to God. And
God responds by drawing water from a rock. A miraculous sign; a two-fold symbol
of divine stability and lively movement towards humanity. And a very public
vindication of Moses as God’s servant.
The woman cries out to God.
And God responds by sending Jesus to her, to fulfil her longing for cleansing,
life-giving water; for living water. A very public vindication of a woman not
cursed but cherished.
What do you do when people are
spreading a story about you that you know to be untrue?
Moses and the woman of Sychar
model a good response:
we cry out to God for vindication, and trust that we
will encounter him – perhaps in a way that we could never have imagined.
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