For many years now I
have posted a daily Advent calendar throughout Advent. This has resulted
in quite an archive of photographs, poems, reflections and liturgy – link
listed under ‘Advent’ in my sidebar.
This year I am
re-cycling my 2010 calendar, slightly updated for content and adjusted to take
into account that the length of Advent varies from year to year. I am doing
this for a number of reasons:
in my current role,
Advent is a busy season, and though it is alright to be busy it is not good to be hurried,
rushed, or to encroach on margins of rest;
in taking a break from
new material, I hope to refresh my
capacity for creativity;
this December marks my
tenth anniversary as a faith/theology blogger, and while I have posted less frequently
over 2014, I want to celebrate that;
2010 is my personal
favourite calendar, and the one which I believe is most helpful to revisit, as it engages with what it
might look like to make room for
Jesus at the centre of our lives, in very practical ways throughout our
homes.
If
we find it hard to live as Christians in a post-Christian culture, the problem
is not that we live in a post-Christian culture but that we are post-Christian
in our own practice of life. That is, the problem lies not ‘out there’
where we can do nothing about it, but internally – where we can do something
about it.
Rituals are symbolic
patterns of behaviour by which we create and nurture the stories we live by,
the values we claim. Rituals are necessary, because without them life is
merely functional – which is a very poor way to live. Everyone has
rituals – setting aside time to watch a favourite soap opera is a daily ritual
– and our rituals inform our values and shape who we are (so, soap opera
storylines are often used to change the attitude of the general public towards
certain minority groups within society).
The Church has always
acted-out faith at least in part through ritual. However, where one generation
carries on a ritual for tradition’s sake alone, the tendency of the following
generation is to throw out ritual itself, rather than to do the work of
reinventing ritual so that it better meets their needs. As ritual is a vehicle for carrying belief, throwing
out ritual itself is somewhat like getting rid of a small car but not replacing
it with a bigger car when your family grows – assuming that a car, rather than
a particular small car, is cumbersome.
It is impossible to
live without ritual (and here I recognise that the car analogy breaks down,
because it is possible to live
without a car; we might replace ‘car’ with other modes of transport, including
public transport and bicycles). The question is, do our rituals nurture
or strangle our faith? And, what sort of rituals might help nurture our
faith, might help us to make room for Jesus at the centre of our lives?
The idea behind this
particular Advent calendar series is not that anyone would attempt every
suggestion, but that you might find some that resonate with you – or be
inspired to come up with your own.
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