The
story of the tower of Babel is another iconic episode in these foundational
chapters.
Ham
has been cast in the role of slave – a slave who will provide shelter for the
descendants of Shem as God leads them on an epic journey. But the slave
chooses, instead, to build a shelter for himself, in one place. If they will
not spread out – ultimately becoming Egypt and Canaan and Babylon and Assyria
and Philistia – they will not be in a position to serve a nomadic Shem. If Ham
won’t scatter across the earth, Shem will not be able to either.
The
descendants of Ham assume that they will make a name for themselves only if
they do not scatter. However the story-teller has already let us into the
secret that it is in scattering that they will make a name for themselves as
the great Empires, or indeed several names as the greatest Empires the ancient world
had known.
God
confuses their common language. Yet again, God co-opts chaos in order to limit
chaos. Yet again, what looks like judgement turns out to be commissioning.
With
Ham in place ready to serve, the story turns back to the descendants of Shem,
bringing us at last to Terah, the father of Abram (who will later be known as
Abraham). With his family, Terah sets out from Chaldea to live in Canaan. To
the descendants of Shem being hosted by the descendants of Ham.
But
on the way, the journey becomes stalled.
Here
we pause and look back. The story so far has introduced the delicate balance of
chaos and boundaries, blessings and curses, life and death (which does not separate us from
our self, our fellow humans, or God), being set-apart or clean and being
set-aside or unclean, the end of the world and how it isn’t the end, slaves who
are hosts. Whatever these marks scrawled in ink are, this story is far from
black-and-white. It paints a world of almost unimaginable wonder.
Only a story can do that.
And this one is the mother of all stories.
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