Recently I re-read the Gospels (Matthew, Mark, Luke, and John) noting those places where God the Father speaks directly to Jesus, and those places where Jesus speaks directly to the Father. Since then, I have been reflecting on them in this way (suggested by my friend Mike Breen): to see the words the Father addresses to Jesus as being addressed to me, and to make the words Jesus addresses to the Father my own prayer.
In Part 1, I looked at the words the Father speaks to the Son. In Part 2, I looked at the words the Son speaks to the Father, with the exception of John 17, which is a chapter-long prayer, the text of which can be found below. There is undoubtedly a sense in which Jesus is unique, both in his identity and in the task set him. And yet it is also true that Jesus is our model; that we share in his identity through covenant, and share in his kingdom mission. Jesus’ commission to his followers was to make disciples who would make disciples until Jesus’ return. If we are to take seriously our identity as a son of God, and our commission to make disciples, then this is a seriously world-transforming prayer to pray with Jesus...
‘After Jesus said this, he looked toward heaven and prayed: “Father, the time has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by completing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.
“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name – the name you gave me – so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
“I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”’
(John 17:1-26, Jesus, on the night of his betrayal)
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