…And lest he should feel left out, here’s Noah helping Jo make mince pies a little earlier on today.
family , just for fun
Wednesday, November 29, 2006
Delicacies
…And lest he should feel left out, here’s Noah helping Jo make mince pies a little earlier on today.
family , just for fun
Lessons
Jo and Elijah pondering the scriptures together…
He’s grown a lot in three months…thought it was about time for an updated photo.
family , just for fun
Friday, November 24, 2006
Waiting
Last night we met with some friends, and I posed the (pre-Advent) questions, “What is it that you are waiting on God for?”…“And, how do you wait?”
I find having to wait deeply frustrating. In my brokenness, I would rather be a human doing than a human being. I hate being put on hold on the phone; hate standing in a long queue at the bank or in a shop; hate sitting in a car that isn’t moving, surrounded, for as far as the eye can see, by other cars that are going nowhere, on the motorway…
So my question “How do you wait?” wasn’t a rhetorical one. Here’s some of the collective wisdom that came out of our discussion:
God would appear to value waiting:
(Abraham had to wait for a son; Joseph had to wait in prison, before eventually becoming first minister of Egypt and saving the peoples of that empire from famine; Moses had to wait in the desert before finally leading his people out of captivity from Egypt; then the Israelites had to wait a generation before entering the promised land; David had to wait thirteen years in caves in the wilderness, between being anointed king and being crowned king; his descendents had to wait seventy years in exile in Babylon; everyone had to wait 600 years between Isaiah prophesying concerning the coming of Jesus, and it actually taking place; Jesus had to wait to begin his ministry – “My time has not yet come”…“The time has come!”; Paul had to wait fourteen years in the wilderness before being accepted by the community of Christians; the martyrs beneath God’s throne in heaven wait…Yes; God would appear to value waiting…)
Sometimes we have to wait for as long as it takes for God to work a change in us, before we are ready for the thing we wait for to happen…
(Though sometimes there are also external factors that God is also working on.)
Those of us who tend towards activism (most of the people in the room, as it happens; though one finds the waiting as satisfying as the point where waiting ends) would love to know what that thing in us that needs to change is – so that we can try to do something about it!
…for that very reason, God doesn’t always let us know what it is that needs to change in us – what he is up to ‘behind the scenes’ – until after the event (if at all).
spirituality , waiting
I find having to wait deeply frustrating. In my brokenness, I would rather be a human doing than a human being. I hate being put on hold on the phone; hate standing in a long queue at the bank or in a shop; hate sitting in a car that isn’t moving, surrounded, for as far as the eye can see, by other cars that are going nowhere, on the motorway…
So my question “How do you wait?” wasn’t a rhetorical one. Here’s some of the collective wisdom that came out of our discussion:
God would appear to value waiting:
(Abraham had to wait for a son; Joseph had to wait in prison, before eventually becoming first minister of Egypt and saving the peoples of that empire from famine; Moses had to wait in the desert before finally leading his people out of captivity from Egypt; then the Israelites had to wait a generation before entering the promised land; David had to wait thirteen years in caves in the wilderness, between being anointed king and being crowned king; his descendents had to wait seventy years in exile in Babylon; everyone had to wait 600 years between Isaiah prophesying concerning the coming of Jesus, and it actually taking place; Jesus had to wait to begin his ministry – “My time has not yet come”…“The time has come!”; Paul had to wait fourteen years in the wilderness before being accepted by the community of Christians; the martyrs beneath God’s throne in heaven wait…Yes; God would appear to value waiting…)
Sometimes we have to wait for as long as it takes for God to work a change in us, before we are ready for the thing we wait for to happen…
(Though sometimes there are also external factors that God is also working on.)
Those of us who tend towards activism (most of the people in the room, as it happens; though one finds the waiting as satisfying as the point where waiting ends) would love to know what that thing in us that needs to change is – so that we can try to do something about it!
…for that very reason, God doesn’t always let us know what it is that needs to change in us – what he is up to ‘behind the scenes’ – until after the event (if at all).
spirituality , waiting
God's Economy
Over the years, there have been times when we’ve needed a sum of money we simply didn’t have. We don’t put money aside ‘for a rainy day’: Jesus taught us to ask God to provide our daily bread, so why set bread aside to go stale, or alive with worms?! Whenever we’ve had a specific financial need, I’ve asked God to meet it, and we’ve not mentioned it to anyone else. Most often, God seems to meet that need by prompting someone to put the exact amount in cash in an envelope through our letterbox, anonymously.
At the moment, God appears to be playing a different game. I say game, because God’s economy is about generosity and creativity and childlike delight, and holding lightly what you have been given, and keeping an eye out for who we might bless. At the moment, we don’t have any unmet financial needs. But a few people have given us cheques recently, saying that they felt God had prompted them to do so. First, we were given a cheque for £100; and immediately became aware of an opportunity to meet someone else’s need. So, we decided to send them a £50 shopping voucher, intending to look out for someone else to give the balance. But before we had a chance to get the voucher, we were given another cheque, this time for £150. And again, almost immediately we became aware of a situation, where £100 would meet someone else’s need…
So, we’re giving money away, but we just can’t get rid of it fast enough! God is playing a game, a game of join-the-dots: person ‘A’ has money that could meet person ‘C’s need, and a willingness to give, but person ‘A’ doesn’t know person ‘C’…person ‘B’ is known to person ‘A’ and knows of person ‘C’s need…
God’s economy of giving and receiving and giving has a game-like quality to it. It is fun. Go play.
money , spirituality
At the moment, God appears to be playing a different game. I say game, because God’s economy is about generosity and creativity and childlike delight, and holding lightly what you have been given, and keeping an eye out for who we might bless. At the moment, we don’t have any unmet financial needs. But a few people have given us cheques recently, saying that they felt God had prompted them to do so. First, we were given a cheque for £100; and immediately became aware of an opportunity to meet someone else’s need. So, we decided to send them a £50 shopping voucher, intending to look out for someone else to give the balance. But before we had a chance to get the voucher, we were given another cheque, this time for £150. And again, almost immediately we became aware of a situation, where £100 would meet someone else’s need…
So, we’re giving money away, but we just can’t get rid of it fast enough! God is playing a game, a game of join-the-dots: person ‘A’ has money that could meet person ‘C’s need, and a willingness to give, but person ‘A’ doesn’t know person ‘C’…person ‘B’ is known to person ‘A’ and knows of person ‘C’s need…
God’s economy of giving and receiving and giving has a game-like quality to it. It is fun. Go play.
money , spirituality
Where Two Or Three Are Gathered
My friend Paul Maconochie, the leader of St Thomas’ Philadelphia Campus in Sheffield, is in hospital at present. There is too much fluid in one side of his brain, and not enough on the other. The onset of the condition came just after he had shared with the church where he felt God was leading us over the time Paul will be senior leader…
In response, the church has agreed that, whenever we come across each other, the first thing we will do is thank God for giving us Paul as our leader, and pray that he would be fully restored to health. The giving thanks is important: we’ve learnt that choosing to give thanks in hard circumstances does something within us that makes us more open to God, and allows him to break into our experience, and to flow through us in ways that transform our experience, more fully. And of course, the thankful attitude is a gift from God in the first place; but, God seems willing to call things he has given us ‘ours,’ and receive them as gifts ‘from us’ (e.g. John 21:1-14, “Bring some of the fish you have just caught.” – as Conrad Gempf observes in Mealtime Habits of the Messiah)
So far this week, I’ve prayed for Paul with people I’ve met in the pub, the playground, and a department store, as well as in our home…one of the people I prayed with in the department store told me he can’t go to the supermarket without bumping into people to pray with…other people I’ve prayed with have prayed with other people on the street, and at school…
It has been great. It’s not been a big deal in an intrusive sense, but it has revitalised how members of the church feel about praying in public places – as one person put it, being held accountable in that by multiple others. It rightly disrespects the sacred/secular dichotomy; and, I suspect that once we see this prayer answered we won’t stop, but will take up other foci one after another.
church , prayer , community
In response, the church has agreed that, whenever we come across each other, the first thing we will do is thank God for giving us Paul as our leader, and pray that he would be fully restored to health. The giving thanks is important: we’ve learnt that choosing to give thanks in hard circumstances does something within us that makes us more open to God, and allows him to break into our experience, and to flow through us in ways that transform our experience, more fully. And of course, the thankful attitude is a gift from God in the first place; but, God seems willing to call things he has given us ‘ours,’ and receive them as gifts ‘from us’ (e.g. John 21:1-14, “Bring some of the fish you have just caught.” – as Conrad Gempf observes in Mealtime Habits of the Messiah)
So far this week, I’ve prayed for Paul with people I’ve met in the pub, the playground, and a department store, as well as in our home…one of the people I prayed with in the department store told me he can’t go to the supermarket without bumping into people to pray with…other people I’ve prayed with have prayed with other people on the street, and at school…
It has been great. It’s not been a big deal in an intrusive sense, but it has revitalised how members of the church feel about praying in public places – as one person put it, being held accountable in that by multiple others. It rightly disrespects the sacred/secular dichotomy; and, I suspect that once we see this prayer answered we won’t stop, but will take up other foci one after another.
church , prayer , community
Thursday, November 23, 2006
Buy Nothing Day | Preparing For Winter
Maggi Dawn writes great posts, and I really like this one. I must admit I’d not come across Buy Nothing Day before. The idea sounds a bit like standing frozen still in the middle of Far Gate or Meadowhall and letting the crowds of Christmas shoppers stream past, like they do in time-lapse film footage; before exhaling and stepping forward into momentum again…And that pause is a helpful one. But, if it is just an opting-out, that feels slightly negative to me.
Which is why I really like the way Maggi describes using the time freed-up from shopping, to prepare practically for winter, and thoughtfully for Christmas. Go read. I also found it helped me see the hitherto depressing thought of sorting out the chaos that is Susannah and Noah’s attic bedroom (or, to be fair, the more grown-up rooms of our house!) in a positive light…though how I face it remains to be seen! And finally, it chimes well with the idea of Advent – okay, I’m getting a little ahead of myself, but, you know I love Advent – being a time of active waiting and preparation. Perhaps the weekend before Advent begins is the time to set the house in order after all.
buy nothing day , Maggi Dawn , preparing for winter
Which is why I really like the way Maggi describes using the time freed-up from shopping, to prepare practically for winter, and thoughtfully for Christmas. Go read. I also found it helped me see the hitherto depressing thought of sorting out the chaos that is Susannah and Noah’s attic bedroom (or, to be fair, the more grown-up rooms of our house!) in a positive light…though how I face it remains to be seen! And finally, it chimes well with the idea of Advent – okay, I’m getting a little ahead of myself, but, you know I love Advent – being a time of active waiting and preparation. Perhaps the weekend before Advent begins is the time to set the house in order after all.
buy nothing day , Maggi Dawn , preparing for winter
Tuesday, November 21, 2006
Milestones
Yesterday, our little girl lost her first tooth…
(hey, not everyone who visits wants to read about church!)
family
A Sheep In Lion Country, Part 3
Part 3: Understand how to behave as a shepherd.
First, some general principles:
Never dismiss or trivialise the experience of the presence of ‘lions,’ ‘wolves,’ or ‘bears’ – the attacks of satan, including through sickness or demonic oppression – in people’s lives.
Never, ever, suggest that those who know Jesus the Shepherd will not experience such attack, or that if they do it is because of unconfessed sin on their part. Immunity from spiritual attack is not biblical; what is modeled biblically is God as our stronger covenant partner, who will pursue the enemies who have carried us off, inflict defeat on them, and carry us home. Unconfessed sin may give the enemy something to manipulate in achieving their aims, but, the thief comes to steal and kill and destroy simply because the thief comes to steal and kill and destroy.
Always encourage people in such circumstances to focus – and re-focus – on Jesus the Shepherd, rather than on their circumstances. This is not denial, but a conscious decision to look to our Deliverer. How one does so will vary, in part, depending on our tradition of spirituality. But recognise that a sheep in the jaws of a lion might not be able, at that moment, to look to the Shepherd; and at times we all need those around us to stand with us and do what we cannot.
What I want to focus on here is a practical model for supporting those in more extreme pastoral situations; those we might describe as sheep who have had their leg broken, either through attack (such as sickness) or folly (such as a deliberate decision to do something that separates them from God and those around them). The model is based on the shepherd’s practice of (breaking a leg where necessary and) resetting the broken leg with a splint and bandages. The model uses structures to form a solid ‘splint’ and people as the ‘bandages’ that firmly hold the person in need of support. We have used this model in situations as diverse as:
Long-term sickness, where a family has needed support (spiritual, emotional, practical) over a period of time, necessitating that the support did not become overly burdensome for one or two individuals;
Alongside marriage counseling for the couple concerned, helping a young married man who had been visiting prostitutes. In this situation, it was not appropriate that the issue remained a secret; it was not appropriate that the whole community knew (not least, out of respect for his wife); and it was not appropriate that only church staff knew (because pastoral responsibility does not only fall on those paid to do it, and also to avoid exposing church leaders to the temptation to use knowledge of an individual’s falling short in order to exercise control over them).
Obviously, we’ve tailored the model to suit, but, here’s a composite version:
The ‘bandages’: we asked an individual or couple to take a day in the week when they would take responsibility to pray for the person in question, for a set period of time, to be reviewed at its end. They would also contact the person during the day, by phone, including praying with them. In some cases, they might do something practical to help out, too.
The ‘splint’: sometimes the structure was to ask the person in question to be at a certain place at a certain time in the day for the duration of the re-setting; for example, attending communal prayers. If that sounds a bit like reporting to the police station while out on parole, at least in addressing sin issues, it is! But, it also requires of the person that they actively engage with the process, which is essential if it is to be effective. Sometimes the structure was to identify trigger-situations, and to be accountable to acting accordingly (e.g. I will not go to that place at that time).
Obviously, this is only one model, and only appropriate in certain situations. But we’ve found it helpful, and worth sharing with others.
Now the tax collectors and “sinners” were all gathering around to hear him. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbours together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
(Luke 15:1-7)
a sheep in lion country , pastoral care , community , church , leading churches
First, some general principles:
Never dismiss or trivialise the experience of the presence of ‘lions,’ ‘wolves,’ or ‘bears’ – the attacks of satan, including through sickness or demonic oppression – in people’s lives.
Never, ever, suggest that those who know Jesus the Shepherd will not experience such attack, or that if they do it is because of unconfessed sin on their part. Immunity from spiritual attack is not biblical; what is modeled biblically is God as our stronger covenant partner, who will pursue the enemies who have carried us off, inflict defeat on them, and carry us home. Unconfessed sin may give the enemy something to manipulate in achieving their aims, but, the thief comes to steal and kill and destroy simply because the thief comes to steal and kill and destroy.
Always encourage people in such circumstances to focus – and re-focus – on Jesus the Shepherd, rather than on their circumstances. This is not denial, but a conscious decision to look to our Deliverer. How one does so will vary, in part, depending on our tradition of spirituality. But recognise that a sheep in the jaws of a lion might not be able, at that moment, to look to the Shepherd; and at times we all need those around us to stand with us and do what we cannot.
What I want to focus on here is a practical model for supporting those in more extreme pastoral situations; those we might describe as sheep who have had their leg broken, either through attack (such as sickness) or folly (such as a deliberate decision to do something that separates them from God and those around them). The model is based on the shepherd’s practice of (breaking a leg where necessary and) resetting the broken leg with a splint and bandages. The model uses structures to form a solid ‘splint’ and people as the ‘bandages’ that firmly hold the person in need of support. We have used this model in situations as diverse as:
Long-term sickness, where a family has needed support (spiritual, emotional, practical) over a period of time, necessitating that the support did not become overly burdensome for one or two individuals;
Alongside marriage counseling for the couple concerned, helping a young married man who had been visiting prostitutes. In this situation, it was not appropriate that the issue remained a secret; it was not appropriate that the whole community knew (not least, out of respect for his wife); and it was not appropriate that only church staff knew (because pastoral responsibility does not only fall on those paid to do it, and also to avoid exposing church leaders to the temptation to use knowledge of an individual’s falling short in order to exercise control over them).
Obviously, we’ve tailored the model to suit, but, here’s a composite version:
The ‘bandages’: we asked an individual or couple to take a day in the week when they would take responsibility to pray for the person in question, for a set period of time, to be reviewed at its end. They would also contact the person during the day, by phone, including praying with them. In some cases, they might do something practical to help out, too.
The ‘splint’: sometimes the structure was to ask the person in question to be at a certain place at a certain time in the day for the duration of the re-setting; for example, attending communal prayers. If that sounds a bit like reporting to the police station while out on parole, at least in addressing sin issues, it is! But, it also requires of the person that they actively engage with the process, which is essential if it is to be effective. Sometimes the structure was to identify trigger-situations, and to be accountable to acting accordingly (e.g. I will not go to that place at that time).
Obviously, this is only one model, and only appropriate in certain situations. But we’ve found it helpful, and worth sharing with others.
Now the tax collectors and “sinners” were all gathering around to hear him. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbours together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
(Luke 15:1-7)
a sheep in lion country , pastoral care , community , church , leading churches
Saturday, November 18, 2006
A Sheep In Lion Country, Part 2
Part 2: Understand how the Shepherd behaves.
In the light of the past 24 hours, I want to pick out two parts of the journey described in Psalm 23:
the absence of fear and presence of comfort in the valley of the shadow of death, brought about by the shepherd’s rod and staff;
and the table prepared for us in the presence of our enemies.
The story of this psalm is of a flock of sheep, being called out from the low winter pastures (where several flocks of sheep are ‘pooled’, and wild animals tend not to venture, unless unusually hungry, for fear of many shepherds); and led up the mountainside side, up a valley where the sheep can smell predators in the bush, but can’t see them (a place of fear-of-death, and death itself; a place of confusion); to the high summer pastures, on the table-top plateau.
The shepherd carries two sticks. One is a club, to beat, and kill, lions and wolves and bears. And knowing that the shepherd swings the club enables the sheep to follow. The other stick is the crook, to press against the side of the wayward sheep and steer them back onto the safe path; or to lift up a sheep that has fallen over the edge. And knowing that the shepherd leans on the crook enables the sheep to follow. Fear recedes; comfort fills the space left in its wake.
When a sheep was caught-up in the jaws of a predator, the shepherd would fight the attacker off; dress the wounds, bind any broken bones, and carry the sheep on his shoulders until the broken leg was mended. And sometimes, when a sheep consistently wandered away into danger, the shepherd would actually break one of its legs himself; bind it, and carry the sheep on his shoulders, whispering to it, until the leg was mended. And a sheep that had been carried, for either reason, would not wander far from the shepherd again.
The shepherd does not only steer the sheep; he provides them with grace. The prepared table is the pasture of the plateau, an expanse of fresh grass and wild flowers, beneath the open sky. The sheep that has come through the valley of the shadow of death and out the other side needs space to be restored.
The predators are still there; on the edges, prowling the perimeter. But this is no longer an arduous climb up a steep and narrow margin of safety. It is time and space secured in order that the sheep might regain strength – before the next time they will face the valley.
To follow: Part 3: Understand how to behave as a shepherd.
(some practical applications.)
The LORD is my shepherd, I shall not be in want.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he restores my soul.
He guides me in paths of righteousness
for his name's sake.
Even though I walk
through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
Surely goodness and love will follow me
all the days of my life,
and I will dwell in the house of the LORD
forever.
(Psalms 23, New International Version)
a sheep in lion country , pastoral care , community , church , leading churches
In the light of the past 24 hours, I want to pick out two parts of the journey described in Psalm 23:
the absence of fear and presence of comfort in the valley of the shadow of death, brought about by the shepherd’s rod and staff;
and the table prepared for us in the presence of our enemies.
The story of this psalm is of a flock of sheep, being called out from the low winter pastures (where several flocks of sheep are ‘pooled’, and wild animals tend not to venture, unless unusually hungry, for fear of many shepherds); and led up the mountainside side, up a valley where the sheep can smell predators in the bush, but can’t see them (a place of fear-of-death, and death itself; a place of confusion); to the high summer pastures, on the table-top plateau.
The shepherd carries two sticks. One is a club, to beat, and kill, lions and wolves and bears. And knowing that the shepherd swings the club enables the sheep to follow. The other stick is the crook, to press against the side of the wayward sheep and steer them back onto the safe path; or to lift up a sheep that has fallen over the edge. And knowing that the shepherd leans on the crook enables the sheep to follow. Fear recedes; comfort fills the space left in its wake.
When a sheep was caught-up in the jaws of a predator, the shepherd would fight the attacker off; dress the wounds, bind any broken bones, and carry the sheep on his shoulders until the broken leg was mended. And sometimes, when a sheep consistently wandered away into danger, the shepherd would actually break one of its legs himself; bind it, and carry the sheep on his shoulders, whispering to it, until the leg was mended. And a sheep that had been carried, for either reason, would not wander far from the shepherd again.
The shepherd does not only steer the sheep; he provides them with grace. The prepared table is the pasture of the plateau, an expanse of fresh grass and wild flowers, beneath the open sky. The sheep that has come through the valley of the shadow of death and out the other side needs space to be restored.
The predators are still there; on the edges, prowling the perimeter. But this is no longer an arduous climb up a steep and narrow margin of safety. It is time and space secured in order that the sheep might regain strength – before the next time they will face the valley.
To follow: Part 3: Understand how to behave as a shepherd.
(some practical applications.)
The LORD is my shepherd, I shall not be in want.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he restores my soul.
He guides me in paths of righteousness
for his name's sake.
Even though I walk
through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
Surely goodness and love will follow me
all the days of my life,
and I will dwell in the house of the LORD
forever.
(Psalms 23, New International Version)
a sheep in lion country , pastoral care , community , church , leading churches
A Sheep In Lion Country, Part 1
Part 1: Understand how lions behave.
Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.
The past 24 hours have been hard. A friend of mine, the leader of the church I belong to, is in hospital with a build-up of fluid in his brain. The severe headaches prevented him from being involved in Visitors’ Week. The condition has apparently come out of nowhere, and, for now, is baffling the doctors. Another friend, who has wrestled with depression for a long time, tried to commit suicide yesterday. Thankfully, they failed. Last night made for a story I may tell one day in the distant future, but not for now. But, the events of the past 24 hours have brought into sharper focus some thoughts I’ve been reflecting on over several days, about how the enemy targets Christians…
Lions hunt in particular ways, and seek out particular targets. Watch lions go for wildebeests, or even elephants when desperate enough, and you’ll notice a pattern. First, they get as close to the herd as they can without being detected, using the cover of long grass, or darkness, and with the wind carrying their scent away from the prey. Then, at close quarters, they break cover. At this point, their tactic is surprise, resulting in a reaction of fear; and, in the ensuing panic, they target any animal that gets isolated from the others – often because it is young or already injured.
As a Christian, isolation from other Christians – existing beyond, or even on the fringes of, a community of faith – is dangerous. And it is pertinent to observe that, as with herd animals, confusion tends to cause us to run from the group rather than to it.
But lions don’t only target the obviously weak and vulnerable. Sometimes lions will target the leader of the herd. The lions in Israel – now long since killed off – would have not only targeted sheep, but shepherds: kill the shepherd, and you get to kill the sheep easier. Before he was king, before he was general, before he slew Goliath, David killed the lion and the bear.
Church leaders are targets. Not because they are More Important than other Christians, but because they are a more strategic prey. Take out a church leader, and you can pick off their flock. People get sick; but, the timing of my friend’s brain condition suggests something more sinister than coincidence to me.
And though it is a very different circumstance, all I’d want to contribute to the current blogosphere debate over the latest high-profile American church leader to fall from grace is that perhaps they is more to hypocrisy at play: the battlefield you fight on is a likely battlefield to fall on. No soldier serving in Iraq is likely to be blown up in Afghanistan. When you make a particular stand, it shouldn’t surprise us that the world, the flesh and the devil might concentrate their efforts against us there. Like me, my friend has taken a stand against sickness…
So, if you’re reading this and you know anyone who is on the edge of community and moving outwards, pray for them. And if you’re part of a church community, pray for your leaders, too.
And now, a word to you who are elders in the churches. I, too, am an elder and a witness to the sufferings of Christ. And I, too, will share in his glory when he is revealed to the whole world. As a fellow elder, I appeal to you: Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God. Don’t lord it over the people assigned to your care, but lead them by your own good example. And when the Great Shepherd appears, you will receive a crown of never-ending glory and honour.
In the same way, you younger men must accept the authority of the elders. And all of you, serve each other in humility, for “God opposes the proud but favors the humble.” So humble yourselves under the mighty power of God, and at the right time he will lift you up in honour. Give all your worries and cares to God, for he cares about you.
Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are.
In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. All power to him forever! Amen.
(1 Peter 5:1-11, New Living Translation)
a sheep in lion country , pastoral care , community , church , leading churches
Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.
The past 24 hours have been hard. A friend of mine, the leader of the church I belong to, is in hospital with a build-up of fluid in his brain. The severe headaches prevented him from being involved in Visitors’ Week. The condition has apparently come out of nowhere, and, for now, is baffling the doctors. Another friend, who has wrestled with depression for a long time, tried to commit suicide yesterday. Thankfully, they failed. Last night made for a story I may tell one day in the distant future, but not for now. But, the events of the past 24 hours have brought into sharper focus some thoughts I’ve been reflecting on over several days, about how the enemy targets Christians…
Lions hunt in particular ways, and seek out particular targets. Watch lions go for wildebeests, or even elephants when desperate enough, and you’ll notice a pattern. First, they get as close to the herd as they can without being detected, using the cover of long grass, or darkness, and with the wind carrying their scent away from the prey. Then, at close quarters, they break cover. At this point, their tactic is surprise, resulting in a reaction of fear; and, in the ensuing panic, they target any animal that gets isolated from the others – often because it is young or already injured.
As a Christian, isolation from other Christians – existing beyond, or even on the fringes of, a community of faith – is dangerous. And it is pertinent to observe that, as with herd animals, confusion tends to cause us to run from the group rather than to it.
But lions don’t only target the obviously weak and vulnerable. Sometimes lions will target the leader of the herd. The lions in Israel – now long since killed off – would have not only targeted sheep, but shepherds: kill the shepherd, and you get to kill the sheep easier. Before he was king, before he was general, before he slew Goliath, David killed the lion and the bear.
Church leaders are targets. Not because they are More Important than other Christians, but because they are a more strategic prey. Take out a church leader, and you can pick off their flock. People get sick; but, the timing of my friend’s brain condition suggests something more sinister than coincidence to me.
And though it is a very different circumstance, all I’d want to contribute to the current blogosphere debate over the latest high-profile American church leader to fall from grace is that perhaps they is more to hypocrisy at play: the battlefield you fight on is a likely battlefield to fall on. No soldier serving in Iraq is likely to be blown up in Afghanistan. When you make a particular stand, it shouldn’t surprise us that the world, the flesh and the devil might concentrate their efforts against us there. Like me, my friend has taken a stand against sickness…
So, if you’re reading this and you know anyone who is on the edge of community and moving outwards, pray for them. And if you’re part of a church community, pray for your leaders, too.
And now, a word to you who are elders in the churches. I, too, am an elder and a witness to the sufferings of Christ. And I, too, will share in his glory when he is revealed to the whole world. As a fellow elder, I appeal to you: Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God. Don’t lord it over the people assigned to your care, but lead them by your own good example. And when the Great Shepherd appears, you will receive a crown of never-ending glory and honour.
In the same way, you younger men must accept the authority of the elders. And all of you, serve each other in humility, for “God opposes the proud but favors the humble.” So humble yourselves under the mighty power of God, and at the right time he will lift you up in honour. Give all your worries and cares to God, for he cares about you.
Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are.
In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. All power to him forever! Amen.
(1 Peter 5:1-11, New Living Translation)
a sheep in lion country , pastoral care , community , church , leading churches
Wednesday, November 15, 2006
Adding Up
Maths is not my strong point.
But here is a sum I’ve been thinking about today: 69 – 3 = ?
69 is the percentage of people in Sheffield and the surrounding area that chose to identify themselves as ‘Christian’ in the most recent population census. That may be a pretty low bar definition of ‘Christian’, but they did have other options, including ‘No religion’ (about 14%).
3 is the percentage of people in Sheffield and the surrounding area that attend church. And as above, we’re dealing with a low bar: not ‘people who attend a worship service every Sunday and a midweek group each week’, or any other particular measure of commitment (usually identified in terms of time, money, or effort); but people who would identify themselves as part of a local church. So, the 69 and the 3 are comparable numbers.
69 – 3 = 66
66 is the percentage of people in Sheffield and the surrounding area that chose to identify themselves as ‘Christian’ but do not attend church. Who consider the church to be either irrelevant, or inaccessible, to them. Either because they have experienced the church as irrelevant and left, or inaccessible and not come back; or because no-one has demonstrated the relevance of being in covenant relationship with God to them, in a way that they can understand.
My point is not to beat myself, or anyone else, on the back for failing. That would achieve nothing, other than great delight to satan. Rather, this sum, which does not add up, causes me to repent – and believe, for the Kingdom of God is near at hand…
Repentance is concerned with a change of mind; belief with the active out-working of the new mindset:
Repentance begins when we Observe something that breaks into our lives in a disruptive way [66%]; causing us to Reflect on what we have observed [relevance and accessibility]; and Discuss our observation and reflection with others in community [how can I be more relevant and accessible? What mindsets do I need to be set free from? What mindsets do I need to take up?].
Belief moves us on with renewed hope as together we form a Plan out of our discussion [simple, practical, concrete steps or actions]; and allow the community to hold us to Account in regards to the plan [am I being an usher of Good News, or not?]; before we Act [be, do].
Sheffield , church , Good News , mission , Lifeshapes , learning circle
But here is a sum I’ve been thinking about today: 69 – 3 = ?
69 is the percentage of people in Sheffield and the surrounding area that chose to identify themselves as ‘Christian’ in the most recent population census. That may be a pretty low bar definition of ‘Christian’, but they did have other options, including ‘No religion’ (about 14%).
3 is the percentage of people in Sheffield and the surrounding area that attend church. And as above, we’re dealing with a low bar: not ‘people who attend a worship service every Sunday and a midweek group each week’, or any other particular measure of commitment (usually identified in terms of time, money, or effort); but people who would identify themselves as part of a local church. So, the 69 and the 3 are comparable numbers.
69 – 3 = 66
66 is the percentage of people in Sheffield and the surrounding area that chose to identify themselves as ‘Christian’ but do not attend church. Who consider the church to be either irrelevant, or inaccessible, to them. Either because they have experienced the church as irrelevant and left, or inaccessible and not come back; or because no-one has demonstrated the relevance of being in covenant relationship with God to them, in a way that they can understand.
My point is not to beat myself, or anyone else, on the back for failing. That would achieve nothing, other than great delight to satan. Rather, this sum, which does not add up, causes me to repent – and believe, for the Kingdom of God is near at hand…
Repentance is concerned with a change of mind; belief with the active out-working of the new mindset:
Repentance begins when we Observe something that breaks into our lives in a disruptive way [66%]; causing us to Reflect on what we have observed [relevance and accessibility]; and Discuss our observation and reflection with others in community [how can I be more relevant and accessible? What mindsets do I need to be set free from? What mindsets do I need to take up?].
Belief moves us on with renewed hope as together we form a Plan out of our discussion [simple, practical, concrete steps or actions]; and allow the community to hold us to Account in regards to the plan [am I being an usher of Good News, or not?]; before we Act [be, do].
Sheffield , church , Good News , mission , Lifeshapes , learning circle
Tuesday, November 14, 2006
The Organism And The Organisation
Notes taken at a seminar led by Revd Mick Woodhead today:
The church is an Organism. It grows. Nothing stops growth as effectively as leaders exercising too much control – pulling up plants before it is clear what they are. Organic growth requires “low control, high accountability” – leaders who don’t make all the decisions, and followers who are open with their leaders about the decisions they have the freedom to make.
The church requires Organisation – it is the bed that frames the flowers, the watering and fertiliser as needed. Church organisation exists to serve the organism. It needs to be “light-weight, low-maintenance” so that it can respond to the organism’s lead – the organisation spreading out in seasons of organic growth so as to provide support, shrinking back in seasons of organic dying-back. If any part of the organisation doesn’t serve the organism, get rid of it; otherwise, growth is constrained, decline sets in.
Three key things to foster, for yourself and those you lead:
Lifestyle (of discipleship – at St Thomas’, ‘Lifeshapes’ tools for processing our lives as disciples);
Structure (community for mission/growth – at St Thomas’, ‘cells’ gathered in ‘clusters’ gathered in ‘celebrations’);
Accountability (support/investment for leaders – at St Thomas’, ‘huddle’).
St Thomas , Visitors Week , mission , church
The church is an Organism. It grows. Nothing stops growth as effectively as leaders exercising too much control – pulling up plants before it is clear what they are. Organic growth requires “low control, high accountability” – leaders who don’t make all the decisions, and followers who are open with their leaders about the decisions they have the freedom to make.
The church requires Organisation – it is the bed that frames the flowers, the watering and fertiliser as needed. Church organisation exists to serve the organism. It needs to be “light-weight, low-maintenance” so that it can respond to the organism’s lead – the organisation spreading out in seasons of organic growth so as to provide support, shrinking back in seasons of organic dying-back. If any part of the organisation doesn’t serve the organism, get rid of it; otherwise, growth is constrained, decline sets in.
Three key things to foster, for yourself and those you lead:
Lifestyle (of discipleship – at St Thomas’, ‘Lifeshapes’ tools for processing our lives as disciples);
Structure (community for mission/growth – at St Thomas’, ‘cells’ gathered in ‘clusters’ gathered in ‘celebrations’);
Accountability (support/investment for leaders – at St Thomas’, ‘huddle’).
St Thomas , Visitors Week , mission , church
Beware The Gap
The Church (at least in the West) has focused on teaching, which imparts knowledge…
…it has not focused on training, which imparts practical skills for living as disciples.
St Thomas , Visitors Week , mission , church
Visitors' Week
It is Visitors’ Week at St Thomas’, the church in Sheffield that we are part of, and used to be on the staff team of. Visitors are a great logistical problem to have. So many church leaders from around the world were writing to us asking to come and learn the things that we’ve been learning here – in particular about discipleship and community – that if we let them all come we’d spend all our time talking about our walk, and have no time to walk it. And that is the beginning of the end. So, the senior leaders decided to set aside two weeks in each year where the staff would clear their diaries of other commitments, and some of the members of the church would take time off work, and we’d ask anyone who wanted to come and see to come and see at these times. I guess it is akin to getting everyone to sit down in groups of fifty, so that Jesus can feed five thousand. Hardly glamourous!
I've had the privilege to join in at another Visitors' Week again this week. Over the past two days, I’ve spoken to people from England and Scotland, Norway, Sweden, Finland, Denmark, Germany, Switzerland, Slovakia, Australia, New Zealand, and the USA; church leaders in the Anglican, Lutheran, Baptist, Vineyard, Nazarene, and in independent traditions; from parishes and regional youth networks, and seminaries.
I love sharing the things I am passionate about. But I also love hearing about the contexts our visitors come from. I know I’m privileged to have such a broad exposure.
I don’t think We Are It. (I’ve certainly experienced enough we get wrong along the way.) But I do believe that God has taught us principles that are not only effective in our context but transferable to any other of the many and varied contexts our visitors come from. Some of the things we get to do aren’t transferable – they are possible out-workings of our principles in our context; and even here they change from season to season. Likewise, some of our visitors get to work out the same principles in ways we don’t have the opportunity to do. But it is both exciting and humbling to see the things we have learned here spread out; to break off a piece of bread or fish, and pass it on…
St Thomas , Visitors Week , mission , church
I've had the privilege to join in at another Visitors' Week again this week. Over the past two days, I’ve spoken to people from England and Scotland, Norway, Sweden, Finland, Denmark, Germany, Switzerland, Slovakia, Australia, New Zealand, and the USA; church leaders in the Anglican, Lutheran, Baptist, Vineyard, Nazarene, and in independent traditions; from parishes and regional youth networks, and seminaries.
I love sharing the things I am passionate about. But I also love hearing about the contexts our visitors come from. I know I’m privileged to have such a broad exposure.
I don’t think We Are It. (I’ve certainly experienced enough we get wrong along the way.) But I do believe that God has taught us principles that are not only effective in our context but transferable to any other of the many and varied contexts our visitors come from. Some of the things we get to do aren’t transferable – they are possible out-workings of our principles in our context; and even here they change from season to season. Likewise, some of our visitors get to work out the same principles in ways we don’t have the opportunity to do. But it is both exciting and humbling to see the things we have learned here spread out; to break off a piece of bread or fish, and pass it on…
St Thomas , Visitors Week , mission , church
Partridge In A Pear Tree
The gardens at the back of our row of houses used to be a fruit orchard. Very few trees remain now, but we have a couple – a pear tree and an apple tree – on the boundary between us and our neighbours. Now the summer is over, and most of the leaves have fallen, a few pears cling on among the bear branches. You wouldn’t want to eat them. We’ve let all the fruit, on both trees, fall for the birds and animals.
What the trees need is a thorough pruning, by a qualified tree surgeon. If we owned the property, we’d get it done. Done this year, the trees would recover. Leave it much longer and, like the trees that have already been cut down, they will be no good for anything but firewood. Their energy is spent on feeding branches, and fighting disease; the fruit is stunted and bitter.
Jesus said that our lives needed pruning back, at the end of each season of growth and bearing fruit (John 15:1-17). For a tree to continue to bear good fruit over any length of time, the gardener must not only lop off any diseased branches, but also cut back healthy branches: if not, the tree will grow straggly and wild. Left unpruned, it may continue to bear fruit for years; but the fruit will become increasingly bitter to the taste…
It is one thing to allow Jesus to prune us of things like anger, jealousy, or pride. Allowing him to prune us of good branches – contexts which have been fruitful, such as opportunities to serve and bless others – can be another matter. Especially as we are judged by others, and so often judge ourselves, mostly on what we do, on activity, on ‘measureable results.’ These are the criteria by which the effectiveness of churches and missional leaders are usually weighed.
Ask me right now, “Where is the visible fruit in your life?” and I’d have to say, there is not much to see. I’ve been pruned back, hard. And all I can do is abide, allow Jesus to enfold me and hide me in his love. Out of that, he has promised, will come new growth, and fruit that is good. No-one enjoys pruning at the time. But, it has got to be better than the alternative…
rhythm of life , fruitfulness , pruning , mission , church
Monday, November 13, 2006
Preparing For Advent
Christmas is a big deal in our house. The season from the first Sunday in Advent to Epiphany is my favourite time of the church year. For me, Christmas is incredibly special: no Christmas, no everything that follows after…
Christmas is Good News. And, I think that there are more cultural connections with other people to communicate that Christmas is Good News than there are to communicate that Easter is Good News, at least where we live.
Christmas is a big deal in our house. Each Sunday through Advent, Jo brings out a few more decorations, so that we build towards Christmas itself. Tonight, she got out The Christmas Box, and emptied its contents on the living-room floor, because she and a friend of ours are planning a Celebrating Christmas event to which we will invite friends from the school playground, and at which they will present ideas for building family traditions to mark the festive season. Here are some suggestions…
Involve all of the senses:
Sight – Advent wreaths/candles, tree decorations, lights…with their symbolic reference to Life, and the Light of the World…
Sound – play Christmas CDs, whether traditional carols or classical or Bing Crosby and Nat King Cole…find, and read out-loud, Christmas poems, both classic and new…bring out books re-telling the Christmas Story for children, and read them at bedtime (and then put them away for a year so they stay special – the books, not your children!)…
Smell – is perhaps the most evocative sense for our memory…candles or burning oil or pot pouri scented with frankincense and myrrh…
Taste – mince pies, lebkuchen (gingerbread cookies), mulled wine…foods that make Christmas special…
Touch – nativity set – perhaps add pieces over several days; Advent calendars; the Christmas Story books (again)…
Beg, Borrow or Steal Traditions:
You might love the traditions you grew up with. Or you might not. You might not have grown up with any. Some we’ve stolen include…
A feast at Epiphany, where small presents symbolizing gold, frankincense and myrrh – as simple as gold nail varnish for the ladies – are laid on every guest’s place setting…
Giving our god-children a Christmas tree decoration each year – often as a gift-tag on their main present from us – so that they build up a collection until they have something with which to start their own traditions when they eventually leave home…
“Santa” may be an anagram of “Satan,” but, Saint Nicholas was a Christian Bishop:
I unashamedly love Father Christmas, because his story is the central Christian story of redemption – he threw three bags of gold through the window so that the daughters of a poor man did not need to sell themselves into slavery. Indeed, it is the story of one who has experienced redemption bringing redemption into the lives of others…
…In the spirit of Father Christmas, or Santa Klaus, why not ‘give’ goats, wells, toilets, or school materials? Check out Oxfam Unwrapped or Present Aid for ideas…
Of course, Christmas can be a hard time for people, too. I wouldn’t want to pretend it wasn’t. For example, more divorces are set in motion in January, following Christmas, than at any other time of the year. Or, on a personal note, last Christmas my sister, who had just come out of hospital following surgery to remove a brain tumour, was taken back into hospital by ambulance from the Christmas Dinner table…
The Christmas gift of myrrh points to pain at the heart of Christmas. Several years ago now, a friend of ours lost her father in a car crash in Advent. At the time I wrote her a poem, sealed it in an envelope, and gave it to her saying, open it when you feel ready. She has had the poem written out by a calligrapher, and it comes out in the hall each Advent, as part of their own tradition. Which is to say that I do think that the pain in Christmas can be folded-into the mix in a way that remains Good News, without cheapening that Good News in any way.
Advent , family , traditions , mission , emerging church
Sunday, November 12, 2006
Thursday, November 09, 2006
This Is Not A Church...This Is
Hat-tip to Jonny Baker for pointing to "this is not a church...this is" on Steve's small ritual site. Go visit.
Birthday | Spiritual Autobiography
Today is my birthday; a birthday I share with my good friend Ruth Anne Reese over in Lexington, KY. [Happy birthday, Ruth Anne!]
November 9th is also the day in the Church year commemorating the medieval mystic Margery Kempe. Margery Kempe has a claim on writing the first autobiographical work in the English language; a book recording her spiritual journey, including both mystical experiences and physical pilgrimages in England and on the continent to meet with significant leaders in the Church in her day. She was also someone who pushed the boundaries of what was considered acceptable expressions of Christianity, out of a profound commitment to Christ and his Bride, the Church.
If Margery were around today, she would definitely be a God blogger; a member of RevGalBlogPals; and travel to Orkney to hang out with Andrew Jones and his family…
birthday , spiritual autobiography , Margery Kempe
November 9th is also the day in the Church year commemorating the medieval mystic Margery Kempe. Margery Kempe has a claim on writing the first autobiographical work in the English language; a book recording her spiritual journey, including both mystical experiences and physical pilgrimages in England and on the continent to meet with significant leaders in the Church in her day. She was also someone who pushed the boundaries of what was considered acceptable expressions of Christianity, out of a profound commitment to Christ and his Bride, the Church.
If Margery were around today, she would definitely be a God blogger; a member of RevGalBlogPals; and travel to Orkney to hang out with Andrew Jones and his family…
birthday , spiritual autobiography , Margery Kempe
Monday, November 06, 2006
Remember This?
This coming Saturday is Armistice Day, marking the end of WWI, the Great War To End All Wars; and Sunday is Remembrance Sunday.
Memory is a dangerous thing. We tend not to recall historical events, but re-member – put together, again and again – the impact of those events on our lives. And each time we do so – each time we rehearse the story to ourselves; each time we tell it to another, as much to persuade ourselves as to persuade them – the distance between event and interpretation widens. Perhaps that is in part why Miroslav Volf suggests that there is a time to forget – especially where we have been/feel wronged – as well as a time to remember…
Just because memory is dangerous does not mean that it is bad; but that it needs to be handled with care. Every Sunday (and at other times, too), Christians remember Jesus’ death as they share bread to symbolize his broken body and wine to symbolize his spilt blood. And here, too, I’d suggest we don’t so much think about Jesus’ Passion, as about the impact of that event on our lives. And thinking about that impact is important – indeed, it is the impact on our collective lives as a community that re-members, or, puts back together again, the broken Body of Christ, the Church. But thinking about the impact without reflecting on the event – albeit that we have no direct access to the historical event – puts us, ironically, in danger of erasing Jesus from our lives, as Communion becomes All About Me.
Recently we attended my grandad’s 90th birthday celebrations. After lunch, my dad – grandad’s oldest child – made a toast in his honour. Dad spoke about how proud he had been, as a small boy, of his dad, because he had won the Distinguished Flying Cross in WWII. But granddad would never speak about the War. So one day my dad asked his godfather what they had won the DFC for; and he told him, for surviving. And for a while that left dad disappointed in his father: he wasn’t the War Hero he had thought. But later he realized that he had been wrong: Jack was a hero. Night after night they had flown on bombing raids over Germany; and night after night, close friends did not return (3,249 Avro Lancaster Bombers were lost; and 1,332 Vickers Wellington Bombers)…and yet, night after night, they kept going. Survival may have included a significant element of chance; but those who survived were nonetheless worthy of enormous respect.
Had Jack been shot down, there might be no me. And so I am grateful. But that is not reason enough, to remember self-sacrifice – and to choose to forget, to let go of, atrocity and enmity. Grandad’s life, marked with great dignity, is worth honouring for him, not simply because of those who follow.
And I’m grateful for what Jesus has done for me. But, I want to love him for who he is, not simply for what he has done. At the end of the day, it may be as impossible to separate-out who he is from what he has done (for me) as it is impossible to separate-out historical event from (self-interested) interpretation. But that doesn’t mean we shouldn’t at least try.
memory , remembrance , simulacrum , Communion
Sunday, November 05, 2006
Three Fires For Bonfire Night
Yesterday and today, my girl has been poorly. So, while Jo took the boys to church this morning, Susie and I stayed at home. But I wanted to do church in the home, and it being Bonfire Night I thought I’d tell her three fire stories from the Bible. There’s nothing better than sharing stories. The three I chose could easily be expanded to create a worship service.
A story from the Old Testament: Shadrach, Meshach and Abednego’s furnace (read it in Daniel 3)
Applied: thinking about times when we have been, or are, put under pressure to do something we know is wrong…you could bring those situations to God by writing them on a piece of paper and burning it…or for a more child-friendly version, written on paper flames to create a fire picture…
A story from the Gospels: Peter’s brazier (read it in Matthew 26:69-75 // Mark 14:66-72 // Luke 22:54-62 // John 18:15-18, 25-27)
Applied: a time of confessing those times when we have made the wrong choice, and of receiving forgiveness…as above, confession could be written down and burnt…
A story from the New Testament: Paul’s beach bonfire (read it in Acts 27:13-28:6)
Applied: thinking about times when we have been, or are, scared; or even feel specifically under sustained spiritual attack…again (have you spotted the theme yet?), write something down and throw it on the fire, as a symbolic means of giving the circumstances over to God…
Bible stories , Bonfire night , DIY church
Friday, November 03, 2006
Becoming
I realise that there are several friends we have made along the way who drop by this blog to keep up with our news, and that some of you are wondering what we’re engaging with, since we have been back in Sheffield…
The big-picture answer is that I’ve been going through the discernment process for ordination in the Church of England. I haven’t mentioned this at all here until now, because it is an incredibly vulnerable process; and also because it would probably be counter-productive for me to express the frustrations within that process in a public record.
My sense of call to be(come) a leader of Christian communities specifically within the context of the Church of England – to be an Anglican priest – goes back over ten years. Like my intestines, it is something I am aware of without being fixated on; something I carry around with me at all times; something that is fundamental to how I have been made; and yet not something that I can lay out on the table and forensically dissect before you. It is something, however, that we have weighed and prepared for with those leaders within the Church to whom we have been accountable over that time.
Here is what I want to do: to serve an existing congregation, or congregations, that wants to change in order to more effectively engage in mission within the wider community in which it is located (for those of you familiar with current discussions within the CofE, mission-shaped parish ministry, rather than pioneer minister). My qualifications to do so include ten years of coached experience of establishing mission-shaped communities, and of coaching others to do the same in turn; within the context of a church community being transformed from a maintenance focus to a missional focus. As apprenticeships go, it has been a thorough one. Not that I think that I have All The Answers, by any means (not least because both God and our context keep posing us new questions), but, I do believe I have a significant volume of relevant experience that has shaped me in preparation for such a calling.
Suffice to say that the process is not a straight-forward one; and that various obstacles present themselves along the road. I’m not sure how much of the journey I’ll share in this context, or in how much detail. But I felt I owed it to at least a few of you to say, this is the terrain we are currently traversing.
vocation , ordination , journey
The big-picture answer is that I’ve been going through the discernment process for ordination in the Church of England. I haven’t mentioned this at all here until now, because it is an incredibly vulnerable process; and also because it would probably be counter-productive for me to express the frustrations within that process in a public record.
My sense of call to be(come) a leader of Christian communities specifically within the context of the Church of England – to be an Anglican priest – goes back over ten years. Like my intestines, it is something I am aware of without being fixated on; something I carry around with me at all times; something that is fundamental to how I have been made; and yet not something that I can lay out on the table and forensically dissect before you. It is something, however, that we have weighed and prepared for with those leaders within the Church to whom we have been accountable over that time.
Here is what I want to do: to serve an existing congregation, or congregations, that wants to change in order to more effectively engage in mission within the wider community in which it is located (for those of you familiar with current discussions within the CofE, mission-shaped parish ministry, rather than pioneer minister). My qualifications to do so include ten years of coached experience of establishing mission-shaped communities, and of coaching others to do the same in turn; within the context of a church community being transformed from a maintenance focus to a missional focus. As apprenticeships go, it has been a thorough one. Not that I think that I have All The Answers, by any means (not least because both God and our context keep posing us new questions), but, I do believe I have a significant volume of relevant experience that has shaped me in preparation for such a calling.
Suffice to say that the process is not a straight-forward one; and that various obstacles present themselves along the road. I’m not sure how much of the journey I’ll share in this context, or in how much detail. But I felt I owed it to at least a few of you to say, this is the terrain we are currently traversing.
vocation , ordination , journey
Thursday, November 02, 2006
Remember, Remember
“Remember, remember the fifth of November
The Gunpowder Treason and plot.
I know of no reason why Gunpowder Treason
Should ever be forgot.”
So runs the traditional children’s rhyme. Though, as a child, I always got in a terrible muddle between the fifth of November and the ninth of November, the latter being my birthday…
This morning I helped out in my daughter’s class. They were thinking about Guy Fawkes and the Gunpowder Plot; and I was supervising a small group in stitching fireworks pictures of coloured thread on black hessian. As I wrote in the previous post, Bonfire Night appears to be losing out to Halloween. But Bonfire Night is incredibly relevant to our post 9/11 world, and should indeed never be forgot.
On November 5th 1605, Guy Fawkes was discovered in a cellar beneath the Houses of Parliament in London. The cellar was filled with barrels of gunpowder, with which Roman Catholic conspirators intended to assassinate King James I and the members of the House of Lords and House of Commons at the formal opening of the 1605 Parliament. The plot had been formed in response to the hard line taken by James I against Roman Catholicism, most likely after it became clear that Catholic Spain was embroiled in too many concerns of its own to come to the aid of England’s Catholics. The plot came to light when a conspirator, uneasy that fellow Catholics would die in the blast, wrote to a member of the House of Lords telling him to stay away that day; but the ringleaders discovered this ‘treason,’ and some historians believe Fawkes was set up, buying time for those more culpable to escape. Traditionally the failed Gunpowder Plot is remembered each year with bonfires, on which an effigy of Fawkes – the Guy – is burnt, and with fireworks, symbolizing the explosion that never happened.
An English population among which there lived a religious minority treated with suspicion and facing discrimination; a cell of militants within that community who saw violent revolution as the only hope for change…the events of 1605 feel all too contemporary. What might we learn, standing outside in the freezing cold November darkness?
Firstly, Bonfire Night reminds us that violent revolution is not the way to go about change – not only because it is morally wrong, but also because it is in fact counter-productive. Bonfire Night deconstructs terrorism as a means to an end; highlights the dilemma of those ‘on your own side’ dying; calls into question the brotherhood of the cell…
…But Bonfire Night does not commemorate a black-and-white victory of right over wrong; a ‘reasonable,’ ‘enlightened,’ ‘fundamentally good’ way of living as society, successfully resisting its opposite. Bonfire Night deconstructs such a naïve view, too. In many ways James I needed challenging – and, ironically, was regularly challenged by the politicians who would have died with him; and the following torture, trial, and high-profile executions of men who certainly weren’t the ring-leaders, draws the justice of retaliation to terror into question. The flames of Guy’s pyre cast light and shadows on our faces that speak of the light and shadows in our hearts; and as we stare upon the effigy of a burning Catholic, we might just feel the uncomfortable heat of our own prejudices, exposed.
I don’t know how history will judge us. There are aspects of my society that I believe are wrong; and, I am sure, aspects of my society that are wrong which I am blind to. Not only because it is still so contemporary, but also because the world is so complex, the four-hundred-year-old tradition of Bonfire Night ought to be celebrated, with a bang.
Bonfire Night , terrorism , remembrance
The Gunpowder Treason and plot.
I know of no reason why Gunpowder Treason
Should ever be forgot.”
So runs the traditional children’s rhyme. Though, as a child, I always got in a terrible muddle between the fifth of November and the ninth of November, the latter being my birthday…
This morning I helped out in my daughter’s class. They were thinking about Guy Fawkes and the Gunpowder Plot; and I was supervising a small group in stitching fireworks pictures of coloured thread on black hessian. As I wrote in the previous post, Bonfire Night appears to be losing out to Halloween. But Bonfire Night is incredibly relevant to our post 9/11 world, and should indeed never be forgot.
On November 5th 1605, Guy Fawkes was discovered in a cellar beneath the Houses of Parliament in London. The cellar was filled with barrels of gunpowder, with which Roman Catholic conspirators intended to assassinate King James I and the members of the House of Lords and House of Commons at the formal opening of the 1605 Parliament. The plot had been formed in response to the hard line taken by James I against Roman Catholicism, most likely after it became clear that Catholic Spain was embroiled in too many concerns of its own to come to the aid of England’s Catholics. The plot came to light when a conspirator, uneasy that fellow Catholics would die in the blast, wrote to a member of the House of Lords telling him to stay away that day; but the ringleaders discovered this ‘treason,’ and some historians believe Fawkes was set up, buying time for those more culpable to escape. Traditionally the failed Gunpowder Plot is remembered each year with bonfires, on which an effigy of Fawkes – the Guy – is burnt, and with fireworks, symbolizing the explosion that never happened.
An English population among which there lived a religious minority treated with suspicion and facing discrimination; a cell of militants within that community who saw violent revolution as the only hope for change…the events of 1605 feel all too contemporary. What might we learn, standing outside in the freezing cold November darkness?
Firstly, Bonfire Night reminds us that violent revolution is not the way to go about change – not only because it is morally wrong, but also because it is in fact counter-productive. Bonfire Night deconstructs terrorism as a means to an end; highlights the dilemma of those ‘on your own side’ dying; calls into question the brotherhood of the cell…
…But Bonfire Night does not commemorate a black-and-white victory of right over wrong; a ‘reasonable,’ ‘enlightened,’ ‘fundamentally good’ way of living as society, successfully resisting its opposite. Bonfire Night deconstructs such a naïve view, too. In many ways James I needed challenging – and, ironically, was regularly challenged by the politicians who would have died with him; and the following torture, trial, and high-profile executions of men who certainly weren’t the ring-leaders, draws the justice of retaliation to terror into question. The flames of Guy’s pyre cast light and shadows on our faces that speak of the light and shadows in our hearts; and as we stare upon the effigy of a burning Catholic, we might just feel the uncomfortable heat of our own prejudices, exposed.
I don’t know how history will judge us. There are aspects of my society that I believe are wrong; and, I am sure, aspects of my society that are wrong which I am blind to. Not only because it is still so contemporary, but also because the world is so complex, the four-hundred-year-old tradition of Bonfire Night ought to be celebrated, with a bang.
Bonfire Night , terrorism , remembrance
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