This
Easter Sunday at St Nicholas Church, we celebrated the resurrection with the
ancient practice of baptising someone who has joined our church family since
last Easter.
Whenever
I speak at a baptism, I try to make a connection between the candidate’s name
and the story of faith found in the Bible. And today, with Roxanne, it was
easy. Roxanne means radiant, or bright (and she really does live into her name)
and in our Gospel reading an angel descends from heaven, ‘His appearance was
like lightning, and his clothing white as snow.’ Radiant. Now, ‘angel’ means
‘messenger,’ sent by God, sometimes a heavenly being, sometimes a human being.
Today we commissioned Roxanne to be a messenger sent by God.
The
angel, and then Jesus himself, have the same message for the women: do not be
afraid; go and tell.
Do
not be afraid, or do not fear, is the most-repeated Instruction we are given in
the Bible—which says something about being human. And I wonder who or what you
are afraid of?
Some
of you might be here today because you know and love Jesus, but you are afraid
to tell others about him. I want to say to you that there are half a dozen or
more adults who have become part of our church who weren’t part of any church a
year ago. If you tell someone about Jesus, they might have been waiting for you
to do just that. Even if they aren’t interested, what’s the worst that can
happen? Easter tells us that the worst thing that can happen does not get the
last word, and God will honour those who trust him with their fear.
It
may be that you are afraid of God. Many people are. Many people have been
taught that God is quick to disapprove, quick to get angry; that if we step out
of line, he will strike us down with a lightning bolt. This is blasphemy. God
reveals himself to Moses as full of loving-kindness, slow to anger—and even
when he does get angry, he is not violent but moved to pity; faithful to his
nature even when we are faithless.
In
our first reading this morning we heard Jesus’ friend Peter proclaim, ‘I truly
understand that God shows no partiality, but in every nation anyone who fears
him and does what is right is acceptable to him.’ The point is not that if you
want to be acceptable to God you must fear him; but that if you are afraid of
God, you need to know that you are acceptable to him.
In
the Wisdom section of the library we call the Bible, we learn that the fear of
the Lord is the beginning of wisdom. Everything else described as ‘of the
Lord’—the arm of the Lord, the mountain of the Lord, the angel of the
Lord—belongs to God, not us. The fear of the Lord is giving what we are afraid
of to God and saying, this is yours now. That is what Jesus did in the Garden
of Gethsemane. Of all the things we might be afraid of—some with good
reason—God isn’t meant to be one of them. Jesus comes into the world so that we
might know that, in him, God is with us, and for us.
Finally,
some of you might be afraid of death. We live in a society that is petrified of
dying, that is in total denial of death. It is almost a civic duty to Botox, to
not allow yourself to visibly age. But denial is never healthy. The will of the
Father is that the Son should become human; should live, and die, as humans do.
The Father glorifies the Son for this faithfulness by raising him from the
dead. And so we can face our own mortality, because Jesus says to us: Do not be
afraid; I have walked this way ahead of you, and I will walk this way again
alongside you. I know what lies beyond.
Do
not be afraid. That is the message of Easter. That doesn’t mean that we won’t
ever be afraid of anything or anyone; it means that we are instructed, again,
to place that fear in the hands of Jesus.
That
is the message I want you to hear today. Do not be afraid. Go and tell.
Acts
10.34-43
‘Then
Peter began to speak to them: ‘I truly understand that God shows no partiality,
but in every nation anyone who fears him and does what is right is acceptable
to him. You know the message he sent to the people of Israel, preaching peace
by Jesus Christ-he is Lord of all. That message spread throughout Judea,
beginning in Galilee after the baptism that John announced: how God anointed
Jesus of Nazareth with the Holy Spirit and with power; how he went about doing
good and healing all who were oppressed by the devil, for God was with him. We
are witnesses to all that he did both in Judea and in Jerusalem. They put him
to death by hanging him on a tree; but God raised him on the third day and
allowed him to appear, not to all the people but to us who were chosen by God
as witnesses, and who ate and drank with him after he rose from the dead. He
commanded us to preach to the people and to testify that he is the one ordained
by God as judge of the living and the dead. All the prophets testify about him
that everyone who believes in him receives forgiveness of sins through his
name.’’
Matthew
28.1-10
‘After
the sabbath, as the first day of the week was dawning, Mary Magdalene and the
other Mary went to see the tomb. And suddenly there was a great earthquake; for
an angel of the Lord, descending from heaven, came and rolled back the stone
and sat on it. His appearance was like lightning, and his clothing white as
snow. For fear of him the guards shook and became like dead men. But the angel
said to the women, ‘Do not be afraid; I know that you are looking for Jesus who
was crucified. He is not here; for he has been raised, as he said. Come, see
the place where he lay. Then go quickly and tell his disciples, “He has been
raised from the dead, and indeed he is going ahead of you to Galilee; there you
will see him.” This is my message for you.’ So they left the tomb quickly with
fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and
said, ‘Greetings!’ And they came to him, took hold of his feet, and worshipped
him. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go
to Galilee; there they will see me.’’
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