I
wonder what you are hungry for?
God
made us with bodies, and with appetites. Those bodies, and appetites, are good.
Our appetites are designed to keep us close to God, as the one in whom all our
hunger is met. But we can also seek to fulfil our hungers elsewhere, in false
consolation. The invitation of Lent is an invitation to sit with our hunger
long enough to name it, and to allow it to draw us back to God.
While
we all experience all kinds of appetite, we each have a core, habitual hunger.
It might be a hunger for justice, that, whenever you see injustice in the
world, leaves you with a physical ache, or longing, for justice. It might be a
hunger for order, or originality; for success, or knowledge; for security, or
peace; a hunger to be helpful, or comforted.
Each
of these can draw us back to God, the source of justice, harmony, diversity,
creativity, wisdom, fidelity, contentment, support, joy.
But
we must wrestle with the temptation to settle for false consolation. To be
drawn away from God into vengeance, control, supremacy, drivenness, despair,
legalism, misery, resentment, cynicism. These things can all feel good in the
moment — self-indulgent — but they leave a bitter aftertaste.
We
are so schooled to be ashamed of our hunger, as if it revealed some failure,
that we hide our hungers even from ourselves. When emotions threaten us, we
displace the feeling (we feel sad, find that uncomfortable, and reach for a
doughnut). The reality is, we might hide so well that we can’t even identify
our own deepest, core hunger — a hunger that most probably is shaped by
childhood experiences (such as needing to compete for parental love) but which
also reveals something profound about who God made us to be, the way in which,
our hunger being met in God, we might contribute to the healing of the world
(for example, extending justice, rather than perpetuating injustice).
The
invitation of Lent is an invitation to sit with our hunger long enough to name
it, and to allow it to draw us back to God.
I
wonder what you are hungry for?
Matthew
4.1-11
‘Then
Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
He fasted for forty days and forty nights, and afterwards he was famished. The
tempter came and said to him, ‘If you are the Son of God, command these stones
to become loaves of bread.’ But he answered, ‘It is written, “One does not live
by bread alone, but by every word that comes from the mouth of God.”’
‘Then
the devil took him to the holy city and placed him on the pinnacle of the
temple, saying to him, ‘If you are the Son of God, throw yourself down; for it
is written, “He will command his angels concerning you”, and “On their hands
they will bear you up, so that you will not dash your foot against a stone.”’
Jesus said to him, ‘Again it is written, “Do not put the Lord your God to the
test.”’
‘Again,
the devil took him to a very high mountain and showed him all the kingdoms of
the world and their splendour; and he said to him, ‘All these I will give you,
if you will fall down and worship me.’ Jesus said to him, ‘Away with you,
Satan! for it is written, “Worship the Lord your God, and serve only him.”’
‘Then
the devil left him, and suddenly angels came and waited on him.’
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