There
is a fascinating account in the Acts of the Apostles of the faith journey of a
gender-Queer Black African (Acts 8.26-40).
Philip
is divinely directed to seek this person out and befriend them. They are
reading from the scroll of the prophet Isaiah (they will ask Philip about the
meaning of Isaiah 53.7-8) and they see something of their own life story
reflected back at them there. Philip does not reject them but helps them to see
that Jesus identified with them, and they can identify with Jesus (this they
decide to do, as evidenced in their request to be baptised). They will become
the parent-in-the-faith of all who follow Jesus in Africa, the rich tapestry of
Orthodox, Roman Catholics, Anglicans, and Pentecostals.
The
verses that spoke to them from Isaiah are significant, not only at a personal
level for this individual but in relation to how we ought to relate to anyone,
and especially if we call Jesus our Lord. Here, the person denied justice is
described as being like an ewe before her shearer. A shearer is not supposed to
injure the sheep, let alone kill them. Shearers are supposed to remove the
fleece, for the good of the sheep and for the benefit of people who can be
clothed with garments made from the wool. This is a matter of animal husbandry,
an annual event, familiar to the sheep. But the ewe is betrayed by her
shearers, who instead butcher her.
In
a similar way, Jesus is betrayed by the religious leaders of his people, by
those who ought to have attended to his welfare and, through him, the good of
others. Yet God will vindicate him.
The
call of the family of God is to be a shepherd people, who attend to the welfare
of humanity and who enable the gifts of every person to contribute to the good
of all, meeting physical needs and paying attention to dignity.
When
we fail to respond to anyone in this way, we are guilty of iniquity.
And
yet Jesus the ewe has taken upon herself the iniquity of us all, so that we
might be unburdened of its weight. Jesus the true ewe becomes Jesus the true
shearer.
May
we submit to his shearing, and receive all, as God (not only) receives (but
also seeks) them.
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