Hope is the conviction that in the end all shall be
well.
Hope is far more robust than optimism. Optimism tends
to imagine that things will improve, in the direction we wish for, soon.
Optimism tends towards magical thinking, that if we can only stay positive in
our thinking, that will bend events as we wish them to bend. Optimists must
deal with a great deal of disappointment, and gradually compromise their
definition of good to accommodate those disappointments.
Hope is the conviction that in the end all shall be
well. Not all shall conform to my desires, but shall somehow, beyond the
limitations of my imagination, nurture room for the deepest, truest, made-holiest
desire of all creation. And this hope is grounded not on our best efforts, but
in the One who came into the world in vulnerability as a baby boy some two
thousand years ago, and who ‘will come again to judge the living and the dead,
whose kingdom has no end.’ This hope is grounded in God being with and for us.
I have been listening to some of the Ukrainians who came
to the northeast of England in the spring of this year, full of optimism that
they would be going home soon, that six months’ welcome into the homes of
strangers would be more than enough; and whose optimism has more recently run
out on them. Optimism is an illusion (as is pessimism) and when our illusions
are stripped away—when we are disillusioned—then hope gets to her feet,
bloodied but undefeated.
All is not well, and so we know that the end has not
yet come.
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