Jesus
said that he had come not to abolish the Law, but to fulfil it. When questioned
about divorce, he declared that divorce was provided by Moses—the great
law-giver and liberator of the people from slavery in Egypt—because of
cardiosclerosis (the Greek is sklērokardian).
This
is the very same condition displayed by the ruler of Egypt, who hardened his
heart.
In
other words, divorce is a provision given as the promise, and realised hope, of
not being enslaved in a marriage to a partner whose heart has irreversibly
hardened towards you.
Indeed,
this is the principle underpinning the entire Law, to protect us from the
hardening hearts of others, and to keep our own heart from hardening towards
others.
To
hold God, and those who bear God’s image—not idols, things objectified, but
human beings of flesh and blood—with reverence, a child-like outlook of awe and
wonder.
To
embrace rest, enjoy freedom, refusing to be taken captive by the insatiable
demands of the market, the spirit of the age, the voices in our head. To
disconnect, in order to reconnect.
To
treat others with respect, honouring their story, the struggles they have faced
and overcome, the grace they have received; that we might see that same grace—something
gifted to us, not earned by our effort or deserved by our privilege—at work in
our own lives.
To
refuse to cause hurt or harm, through unchecked fear or self-interest.
To
receive our lives as gift, and rejoice in the good fortune of others.
These
principles, especially when held in common with others, returned to again and
again, will keep our hearts from hardening.
They
are both medicine and exercise for the heart (our ability to make choices) and
mind (our ability to train thoughts and feelings, which inform our choices) and
strength (our ability to act on our choices) and soul (our whole, though often
fractured, being).
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