“And I thought the
dead, who have already died, more fortunate than the living, who are still
alive; but better than both is the one who has not yet been, and has not seen
the evil deeds that are done under the sun.”
Ecclesiastes
4:2, 3
There is a wonderful book in the Old Testament
called Ecclesiastes (the Preacher).
One of the Preacher’s key insights is that life is made up of moments, events,
or seasons that are fleeting, like breath or smoke (often translated, with a
negative spin, as ‘vanity’ or ‘meaningless’ in English Bibles) and that,
whatever our goals in life, trying to hold them tightly is as ineffective as
attempting to grasp hold of the wind. Winter gives way to spring, spring to
summer, summer to autumn, and autumn to winter again, each season in turn
needing to be refreshed. Every season is beautiful in its time, but becomes
wearisome and in need of rest if extended too long. Moreover, grace can be
found in the seasons we might fear or try (but inevitably fail) to avoid, as
well as in the seasons we might welcome or seek. Grace may be found, even in
times of war, and in the time of our dying.
In one of his
sermons, the Preacher suggests that the dead are more fortunate than the
living, and that those who have not been born are most fortunate of all. These
are not dark thoughts, nor a glorification of dying. But they challenge us to
reconsider our stance in relation to our predecessors and our descendants.
On this day of Remembrance, how might the Preacher’s
insight help shape how we remember those who died in war, and how we re-commit
ourselves to those who will experience war and peace after we are gone?
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