Tuesday morning, and
the Minster is full of the sounds of six small children. One tiny tot of a girl
has the expansive heart of an adventurer. She moves confidently through the
side chapel, where I am sat reading; down a step, up a step, and slips under the
wooden communion rail into the sanctuary, the still space surrounding the high
altar; then slips back under the rail and sits for a long moment in the choir
stall, contemplating the east window and its vision of heaven. All watched by
an attentive but not interfering adult.
I know that this
spirit will be squashed, as much by misplaced ideas of reverence as anything
else*. But I pray that it will never be entirely lost. I know that it will be
buried; but I pray she will know resurrection.
The children have
left, the only sound now is the cry of gulls wheeling overhead. An elderly
couple come in, sit on the front pew, lean in against each other, heads close,
and reminisce. After a while, I go over to talk to them. Their memories are
important to them, more-so than when they were younger. So much has been
obliterated, torn down and built over. The homes they lived in as children, as
newly-weds. The peace they find in this space is precious, and they pray that
the world might know peace. Why is there so much trouble and violence in the
world, they wonder, when it costs nothing to be kind?
I draw their
attention to the east window in front of them: it only exists because the
previous window was blown-in by a bomb in WWII. There is violence in the world,
but it does not have the final word: we are continually starting over. In and
through Christ, God is reconciling all [torn-apart] things...
*it was reported
this week that at one church elsewhere, a campaign had been mounted against the
vicar and church wardens, who were seeking to have a toilet installed in the
church building, because (among other reasons) “toilets attract children”—and
heaven forbid we should welcome little children...
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