From
early childhood, we all adopt roles. I am the compliant one, the rebellious
one, the academic one, the sporty one, the one who lets others down, the one
who always screws up. We reinforce these roles and we hold on to them, even
though they put unnecessary pressure on us, even though they may cause us
anxiety and suffering. We hold on to them because they are the means through
which we get attention, the role we are loved because of or despite of. We hold
on to them not only because we fear losing connection from other people, but
also because we fear that if we let go of our role(s) we will lose ourselves.
To do so would result in the death of the self: a false self, but one that
keeps telling us, in glaring tweets in our head, how very real it is.
The
all-encompassing gifts of being an apostle or prophet or evangelist or shepherd
(pastor) or teacher are not roles. True, they are often seen as such; people
often try to develop them as such—but when we do, we inevitably twist something
far more precious out-of-shape. We find ourselves acting out, playing up to,
living down to prescribed scripts, such as ‘I am an apostle. I create
collateral damage in the organisation or community or family I belong to. Deal
with it.’ or, ‘I am a shepherd. I am always needed, 24/7/365.’
No,
these are not roles to take upon ourselves, but gift: specifically, the gift
that gives us life.
One
of the questions I am regularly asked is, ‘How do these different people-gifts
work together, in a team?’ In my opinion, the question misses the point: there
are as many different apostles, prophets, evangelists, shepherds and teachers
as there are people, who are unique and constantly-changing expressions of vast
humankind.
The
way to work out how a group of people might best work together as a team is to
care enough about each member of the group to get to know them well enough to
discover what makes them come alive. And then, to help them to keep coming back
to that.
When
we do that, we discover that each one is a gift that brings not only the person
but the body-corporate alive.
At
one time, the team I was part of included a colleague who was a gifted shepherd
or pastor. She cared deeply about people, paying deep attention to their
hurting and, so doing, nurturing room for their healing. Before being ordained,
this vocation had been expressed through nursing. This is what brought her to
life—something which would drain me deeply. By this I do not mean that
shepherds never get overwhelmed by the volume of pastoral need, nor that they
do not need space of their own to retreat and close the door on the world. Nor
am I saying that the rest of the team could thankfully excuse themselves from
pastoral concerns. My point is that we saw something to be cherished, to be
encouraged, to be unearthed at times.
It
takes time, and the deliberate choice to value one another, to learn to work
well with others. There are no shortcuts. But the longer, slower road offers
the most wonderful views.
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