In
Eastertide, we are reminded that Jesus’ resurrected body bears the wounds
inflicted upon him by other people – wounds which cost him his very life – and yet
is wonderfully given life back by the Spirit of God, who breathes life into
every living thing.
This
body, then, is both deeply wounded and enlivened by the very Spirit of God.
It
is so deeply wounded and so enlivened by the very Spirit of God
that one of Jesus’ closest friends, John, would describe Jesus as looking
like a Lamb that was slaughtered, yet alive and considered worthy of
equal recognition with God by all creation (Revelation 5).
Another
of Jesus’ followers, Paul, described the Church as ‘the body of Christ’ (Romans 12; 1 Corinthians 12; Ephesians
3, 4, 5). What kind of a body would that be? One that is undeniably wounded,
and yet honoured by God and worthy of honour.
When
we gather with other people for the purpose of coming together before God’s
throne, to glimpse with wonder something of God’s purposes which stretch beyond
our imagining, we come as a body corporate that is both wounded and worthy of
honour.
And
yet it is so easy to fail to recognise that those around me are wounded, as I
am (those wounds are most often not immediately
visible, not least given the masks we wear in front of others), and
to fail to remember that they are worthy of honour, as I am. It is easy
to assume that those around me are less wounded than I am, and to conclude that
they are less worthy of honour. It is easy to assume the worst about others, without
a second- and more generous thought regarding their actions or motives. Wisdom
tells me that most people I meet are doing the very best they can today (which
might be a little more, or a little less, than yesterday or tomorrow; but in
any case is almost certainly more than I see) and want to do so most of the time
(though we all have bad days).
I
am increasingly concerned by how much church-bashing I see Christians partake
in on social media. We are a body, and it is a form of self-harm.
Jesus
gave Thomas the opportunity to see for himself the extent of his [Jesus’] wounds;
and Thomas responded by giving due honour. Perhaps if we took the time to truly
recognise one another, we would – to our great surprise – discover that we are an
Easter people.
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