There
are times when the Minster is full of people. We are increasingly partnering
with others to shape ‘the Minster Quarter’ into a part of the city centre that
is an inviting place to be. At the recent African Festival, 3,800 people
visited the Minster in 36 hours – and the surrounding retailers also reported
their best shopping day in 3 years. Within the past two months we’ve hosted
Sanctuary – a weekend festival showcasing local bands, beers, and food; Messy
Minster – a holiday club in the last week of the summer holidays; a very
successful Wedding Fayre; and the African Festival to coincide with the arrival
of The Lion King at the Sunderland Empire.
But
alongside the events, when the building is full of noise and movement, we note
another very different trend: the people who come into the space when the
building is empty, precisely because they need to find a quiet space, a still
space, a breathing-space in the midst of the movement going on all around.
Daily. Not quite a stream – that might undermine the purpose - but a constant
trickle.
And
the request for us to host conversations between different groups who live and
work in the city, because this is a space where people of different views can
be heard because they are listened to. This is not unique to our Minster by any means, but would
increasingly appear to be a characteristic of larger city-centre churches: that
part of their distinctive calling, and gift to the wider community, is what I
heard the CEO of a (different) northern city describe to a conference of such
churches yesterday as our ‘convening power’. Places where, as someone put it,
the ‘unspeakable things that need to be spoken, can be’ – given time, and
space.
We
want to play our part in the flourishing of our city, in every sense –
including economic or financial capital (as over the African Festival weekend),
physical capital (space for gathering), intellectual capital (learning from
those with a different experience of life), relational capital (building
partnerships to work together for the common good), and spiritual capital (the
resources to navigate the deeper seas of our common life). [link to my most frequently visited post, written in a previous context.]
It
matters to me that there is a diversity of things going on here, that there is
life in all its fullness, including its mess and noise and celebration. Some
find it incomprehensible, that we should permit such ‘secular’ activity in a ‘sacred’
space. Others would like to see ‘visitors’ translated into ‘congregation
members’, to attendance at our weekly services. We do see some of that. But for
me, that people discover this gift in the heart of the city and return for the
stillness, the sense of God’s presence, a connection with those they have loved
and lost, a connection with the history of this city that transcends the
pre-occupied present … this is a significant metric.
That
they might find a breathing-space, where the Spirit broods over the waters,
waiting for the moment to call out what will become - light out of darkness,
and life out of chaos – that is the
first gift in order for life to flourish.
After
all, unless the Spirit breathes life into us, we are but dust, billowing in the
endless rubble of a city being dismantled and re-routed. When we stop rising to
receive that breath, we return to the earth from which we came: for if we will
not tend it with our hands, we can at least nourish it for a moment with our
marrow.
And
yet, where can we find such breathing-spaces?
Some,
at least, are finding one such space here.
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