Today
is the festival of George, martyr, patron of England. The story goes that
George was a knight (or at least, a soldier) who fought a dragon (or possibly a
crocodile; or may have stood up to a human tyrant, and therefore defeated a
work of the devil, that serpent of old: anyway, it’s complicated...). Without
question, he had nothing to do with England, but was adopted by English knights
on the Crusades.
Patron
saints are strange creatures, and the stories we tell about them take on a life
of their own, shaping us in turn, long after the stories are lost and the ‘saint’
stands as a hyper-real sign that represents something that does not exist but
is presented, and indeed consumed, as real: in this case, ‘Englishness.’
Here
are some competing Georges and dragons, some competing Englishnesses, for St
George’s Day:
George
the ‘immigrant’ who represents the inclusion of other peoples and cultures
within Englishness;
George
the soldier who sets out on his travels, setting other people free from that
which tyrannises them, whatever form it might take;
George
the superior military might who inflates crocodiles into dragons and
personifies mortal men as evil incarnate in order to perpetuate a status as
liberator;
George
the dragon;
George
the symbol of racism;
George
the deeply ironic symbol of racism, exposing the vulnerable belly of the beast
and cutting it open with its own sword;
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