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Wednesday, January 07, 2026

slow horses

 

Over Christmas we rearranged chairs to allow more people to sit around our table, and I rearranged bookshelves to make room for the first eight Slough House novels (to be joined by the ninth, when it comes out in paperback). Mick Herron is a great writer, consistently achieving an addictive blend of spy thriller and very dark comedy.

Slough House is (allegedly) where MI5 redeploys failed spies who might pursue legal challenges to being made redundant, with the intention of grinding them down with work so unfulfilling that they chose to walk away. By definition, the residents of Slough House — referred to as Slow Horses — are F*ck Ups (have messed up with serious consequences) or Issues (potentially compromising addictions to alcohol, drugs, or gambling; PTSD) — or both — condemned to live out their days under the infuriatingly watchful eye of the deeply (darkly comically) obnoxious Jackson Lamb.

What makes whatever happens to this unlikely combination of less-than-likeable characters compelling is that it is clear that Mick Herron loves them (even if he is willing to bump characters off relentlessly for the sake of the storyline). And though he would never admit it to them (and perhaps not to himself) and, even if he could, they (being F*ck Ups or Issues) wouldn’t be able to accept it, Jackson Lamb loves them, too.

I don’t live in the world of security intelligence-gathering. But that isn’t the point. I recognise what I am reading because almost everyone I know (including myself) is either a F*ck Up or an Issue. Seriously. And because, as a priest — and, indeed, as a (as any) follower of Jesus — I am called to love them (including myself) even so.

To love the unlikeable, to really love them, which is the only thing that transforms anyone, calls for a different kind of intelligence-gathering. One built not on ‘what disaster might we prevent (by whatever means/force necessary)?’ (sin management) but ‘what goodness, what beauty, might become possible, which we could never have imagined?’ The slow and often seemingly pointless task of getting to know what makes that person tick; their hopes and dreams, their worries and fears; their sense of self, constructed from stories, lies, half-truths. The shame they need to be freed from. The dignity that is, in fact, inherent to them, that needs to be recognised.

So, I am enjoying the slow horses and appreciating what they have to teach me.